侗族传统民居上梁仪式的共睦态及其意义表征

摘要

With reference to Turner’ s anti-structure concept, the article deeply unscrambled the phenomenon of communitas and its meaning representation in beam-fixing ritual for traditional Dong dwel ing. The author found that there exists significant communitas in beam-fixing ritual for traditional Dong dwel ing. The state of communitas was presented via abnormal scene, ending of dispersed work, and transposition between front stage and back stage. Meanwhile, every phenomenon of communitas contains abundant symbolic meaning, and the object of meaning representation covers many entity and persons such as dwel ing, house owner, Lahan and carpenter. The research of this article extended the object category of communitas study from person to entity. At the same time, it also has value of innovation to some extent in exploring analyzing connotation for communitas.%借鉴特纳的反结构概念，深刻解读侗族传统民居上梁仪式过程中的共睦态现象及其意义表征。发现侗族传统民居上梁仪式中存在显著的共睦态现象，且通过悖逆反常的场景、结束分散劳作状态和前台与后台转置三种方式呈现出来。而每一种共睦态现象又都蕴含着丰富的象征意义，并在意义表征的对象上涵盖了民居、主东、喇汉和桑美等多个物和人。在将共睦态分析的对象范畴由人延伸到物的同时，在共睦态分析的内涵上也具有一定的开拓性。