论陆贾思想与《春秋毂梁传》思想的一致性

摘要

Thought of Lu--jia is the idea of moderation and peace,which emphasizes that education of kindness is a fundamental of administration,claims that administration should be return to kindness from tyranny, and holds that administration and taking over power of administration should use different means. The quotation of Xin-- yu by Lu--jia from Chun-- qiu-- gu-- liang-- zhuan about kindness is the conclution of the first chapter of Xin--yu called Dao--ji which is theoretical basis of Xin--yu by Lu--jia. It could he said that the thought of Lu--jia is from Chun--qiu--gu--liang--zhuan, and through studying on the thought of Lu--jia the characteristics of the thought of Chun--qiu--gu--li- ang--zhuan could be found. The quotation of Xin--yu by Lu--jia from Chun--qiu--gu--liang--zhuan about kindness is not found in Chun--qiu--gu--liang--zhuan of modern version, but it would be found in Chun-- qiu-- gu-- liang-- zhuan of ancient version. So it is the key thought of Chun--qiu--gu--liang - zhuan.%陆贾的思想是中正平和的，以仁义教化为根本，主张由黄老刑名之政归向仁政，马上马下异术。陆贾在《新语》中引用《春秋觳梁传》之语“仁者以治亲，义者以利尊，万世不乱，仁义之所治也。”以之作为《新语》第一篇《道基》的结论，而《道基》又是《新语》全书的理论基石。可以说陆贾的思想就是源于《春秋觳梁传》，研究陆贾的思想就可以窥见《春秋觳梁传》思想的特色。虽然陆贾《新语》第一篇《道基》的结论所引用的《春秋觳梁传》之语“仁者以治亲，义者以利尊，万世不乱，仁义之所治也”不见于今本《春秋毂梁传》，但当见于陆贾所用之古文文本之《春秋觳梁传》，故“仁者以治亲，义者以利尊，万世不乱，仁义之所治也”仍可看作是《春秋毂梁传》的中心思想。