首页> 中文期刊>广西民族研究 >表述语境与族群诉求:论蚩尤叙事的古今流变

表述语境与族群诉求:论蚩尤叙事的古今流变

     

摘要

蚩尤叙事起自先秦,流传下来的众多文本主要为三重叙事:朝廷叙事、民间叙事、学者叙事。对应的蚩尤形象为:战神与乱臣、恶神和妖鬼、黎苗君长和中华始祖。三重叙事同源异流,各自发展,但在历史进程中,由于表述语境、表述主体、表述诉求的变化,三重叙事消长起伏,则秦汉唐以帝国朝廷叙事最为突出,宋元明在朝廷叙事消减后民间世俗书写继续生长,现当代学者叙事依靠国族叙事掌控局面。当下,蚩尤被纳入文化资源行列,正迎来以遗产开发为中心的区域文化资源整合叙事。在这场整合性叙事中,蚩尤形象将被重新设计。%The narrative of “Chi You” generated in pre-Qin era.The narrative texts handing down can be classified into three categories:the court narrative, folk narrative and narrative among scholars.Cor-respondingly, the images of“Chi You” are the Ares and the Traitors, the Ahriman and the Demon, the Ca-cique of numerous ethnic Miao groups and the Ancestor of the Han Chinese respectively.The triple narra-tives share the same origin but develop respectively.Historically, due to the changes in the representation of context, subject and appeal, the narratives emerged one after another.The court narrative was prominent from Qin and Han dynasties to the Tang Dynasty, the folk secular writing emerged in the period from Song and Yuan dynasties to the Ming dynasty, modern and contemporary scholars resorted to national narrative.The‘Chi You’ narrative has been incorporated into cultural resource at present.The image of‘Chi You’ will be redesigned in the whole integrated narrative focusing on the development of heritages.

著录项

相似文献

  • 中文文献
  • 外文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号