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'Let Every Soul be Subject': Northern Evangelical Understandings of Submission to Civil Authority, 1763-1863

机译:“让每一个灵魂成为主体”:北方福音派对民政当局的理解,1763-1863年

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摘要

Evangelical Christians represented a growing and influential subset of American Protestantism in the northern colonies of British America at the time of the War for Independence. Almost a century later, when southern states chose to secede from the Union, evangelical Christianity embodied the most vital expression of American religion, having been widely spread across the nation by decades of revivals. Central to their faith was a commitment to the authority of the Bible in every area of life, including political life. The New Testament seemed to command Christians to obey civil authorities. So, why did northern evangelicals overwhelmingly support the rebellion against English rule, but later criticize southern Christians for rebelling against the Union? Or why, on the other hand, were both of these actions not equally rebellious against civil authority? This dissertation argues that northern evangelical Christians employed Romans 13:1-7 between 1763 and 1863 as a political text either to resist or to promote submission to civil authority in pursuit of an America whose greatness as a democratic republic would be defined primarily by its religious character as an evangelical Protestant Christian nation.;The chronological scope of this project spans the century between the end of French and Indian or Seven Years War (1763)---a crucial turning point in Colonial America's sense of identity in relation to Great Britain---and President Abraham Lincoln's Emancipation Proclamation (1863)---a crucial turning point in America's sense of identity over the issue of slavery. Thus, the work explores the debate over American identity during the late-eighteenth and nineteenth centuries from a prominent religious perspective in light of changing understandings of the concept of submission to civil authority. The author views Romans 13:1-7 as a pivotal New Testament text informing evangelical Christian political theory in America between the Revolutionary and Civil Wars. Convictions forged by northern evangelicals in the colonial era regarding America's status as "chosen" by God, and their attempts to construct a Christian democratic republic on this basis in the nineteenth century drove conscientious adherents of biblical authority to debate and periodically reassess the meaning of these verses in the American context. In this way, evangelicals contributed to the development of a concept that historians would later call "American exceptionalism." Northern evangelicals, in particular, hoped to define America's uniqueness by the degree to which those in civil authority reflected and reinforced Protestant Christian values and wedded these to American democratic republican identity. So long as the United States government fostered the attainment of their religious ideal for the nation, northern evangelicals promoted virtually absolute submission to civil authority on the basis of the command, "Let every soul be subject unto the higher powers," found in Romans 13:1. But when they perceived the state to threaten their goal of a national Christian identity, highly qualified explanations of Romans 13:1 prevailed in northern evangelical pulpits and publications.
机译:在独立战争时期,福音派基督教徒代表着英裔北部殖民地美国新教徒的成长和影响。大约一个世纪后,当南部各州选择退出联邦时,福音派基督教体现了美国宗教的最重要表现,几十年来的复兴使福音派基督教在美国广泛传播。他们信仰的核心是在生活的各个方面,包括政治生活中,对圣经权威的承诺。 《新约》似乎命令基督徒服从民事当局。那么,为什么北方福音派人士压倒性地支持反对英国统治的叛乱,却后来批评南方基督徒反抗联盟呢?或者,另一方面,为什么这两种行动都没有同样地反抗民权呢?本文认为,北方福音派基督徒在1763年至1863年之间采用罗马书13:1-7作为政治文本,以抗拒或促进服从民权,以追求美国,其作为一个民主共和国的伟大之处主要取决于其宗教信仰。该项目的时间范围跨越了法国和印度结束或七年战争(1763)的整个世纪,这是美国殖民地与大不列颠有关的认同感的关键转折点-和亚伯拉罕·林肯总统的《解放宣言》(1863年)-是美国对奴隶制问题的认同感的关键转折点。因此,鉴于人们对服从民权的概念的理解在不断变化,该著作从突出的宗教角度探讨了在18世纪末和19世纪有关美国身份的辩论。作者将罗马书13:1-7视为重要的新约文本,在革命和南北战争之间为美国福音派基督教政治理论提供了信息。殖民时代北方福音派人士对美国被上帝“拣选”的地位提出了信念,并于19世纪试图在此基础上建立基督教民主共和国,这促使有信仰的人信奉圣经权威,并进行辩论并定期重新评估其含义。在美国语境中的经文。这样,福音派人士为历史学家后来称为“美国例外论”的概念的发展做出了贡献。尤其是北方福音派人士,希望通过民政机构中那些人反映和加强新教基督教价值观的程度来定义美国的独特性,并将其与美国民主共和制认同结合起来。只要美国政府促进实现其对国家的宗教理想,北方福音派就根据罗马书第13章中的命令“让每个人都服从更高的权力”,实际上促进绝对屈服于民权。 :1。但是,当他们认为国家威胁要实现其基督教民族身份的目标时,在北部的福音讲堂和出版物中普遍使用了罗马书13:1的高质量解释。

著录项

  • 作者

    Clark, Robert J.;

  • 作者单位

    Kansas State University.;

  • 授予单位 Kansas State University.;
  • 学科 American history.;Religious history.
  • 学位 Ph.D.
  • 年度 2017
  • 页码 322 p.
  • 总页数 322
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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