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Specters of the Cold War in America's century: The Korean War and transnational politics of national imaginaries in the 1950s.

机译:美国世纪冷战的幽灵:1950年代的朝鲜战争和民族假想的跨国政治。

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摘要

This dissertation explores the ways in which American as well as South Korean cultures of the 1950s, particularly in the transnational entanglements of the Korean War, functioned as crucial sites for rationalizing Cold War politics while negotiating national imaginaries under the emerging stipulations of global politics and power. In the first introductory chapter, I contextualize the rationale of Cold War politics within the Western epistemological tradition as well as specific historical conditions of the Cold War and the Korean War. The second chapter investigates Cold War liberalism as the dominant ideology of 1950s America, which re-visioned the national imaginary of Manifest Destiny through a discursive integration of racial, sexual and national others while the juxtaposition of John Okada's 1957 novel No-No Boy unveils inherent ambiguities in the logic of inclusivity. Next two chapters focus on American popular representations of the Korean War, including William Styron's The Long March (1952) and David Douglas Duncan's photo-essay This Is War! (1951) in Chapter III, and several Hollywood Korean War films such as The Bridges at Toko-Ri (1955) and Battle Hymn (1957) in Chapter IV. These chapters explore how American nationalism merged with the Cold War global imaginary of "benevolent supremacy," and how this brand of Cold War Americanism was premised upon the recuperation of white masculinity through the representational incorporation of Cold War otherness into the metaphoric regime of marriage and the family. Chapter V shifts attention to the 1950s Korean society and the ways in which modern Korea was constructed in the transnational turmoil of war, Cold War ideology, Western modernity, and colonial legacies by scrutinizing South Korean films such as Hell Flower (1958) and The Stray Bullet (1961). Finally, in my sixth chapter, I attempt to put the Cold War in a broader historical perspective by juxtaposing the original Hollywood film The Manchurian Candidate (1962) with the 2004 remake as an occasion to ponder upon (dis)continuities of history from the Korean War to the Gulf War.
机译:本文探讨了1950年代的美国和韩国文化,尤其是在朝鲜战争的跨国纠缠中,如何成为合理化冷战政治的重要场所,同时又根据新兴的全球政治和权力规定在谈判国家想象时发挥了作用。在第一章的介绍性章节中,我根据西方认识论传统以及冷战和朝鲜战争的特定历史条件,对冷战政治的原理进行了背景分析。第二章研究冷战自由主义作为1950年代美国的主要意识形态,它通过对种族,性和民族等民族的话语融合重新审视了Manifest Destiny的民族想象,而约翰·冈田(John Okada)1957年的小说《 No-No Boy》的并置则揭示了内在的内在性。包容性逻辑中的歧义。接下来的两章重点介绍朝鲜战争在美国的流行表现形式,包括威廉·斯泰伦(William Styron)的《长征》(The Long March,1952年)和大卫·道格拉斯·邓肯的摄影文章《这就是战争! (1951)在第三章中,以及几部好莱坞朝鲜战争电影,例如在第四章中的《在东古里的桥梁》(1955)和《赞美诗》(1957)。这些章节探讨了美国民族主义如何与冷战全球“仁慈至上”的假想相融合,以及这种冷战美国主义的品牌如何以通过将冷战其他性代表性地纳入婚姻和婚姻的隐喻体系中,以白人男子气概的前提为基础。家庭。第五章通过研究诸如《地狱之花》(H958)(1958)和《流浪者》等韩国电影,将注意力转移到1950年代的朝鲜社会以及现代朝鲜在跨国战争,冷战意识形态,西方现代性和殖民遗产中的建构方式。项目符号(1961)。最后,在第六章中,我试图通过将好莱坞原片《满洲候选人》(1962年)与2004年的翻拍并列,将冷战带入更广阔的历史视野,以期思考朝鲜历史的(不连续性)战争到海湾战争。

著录项

  • 作者

    Hwang, Junghyun.;

  • 作者单位

    University of California, San Diego.;

  • 授予单位 University of California, San Diego.;
  • 学科 Literature Asian.;American Studies.;Literature American.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 228 p.
  • 总页数 228
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 I3;I712;F17;
  • 关键词

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