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Acculturation and particularism in the modern city: Synagogue building and Jewish identity in northern Europe.

机译:现代城市中的文化和特殊性:犹太教堂的建造和北欧的犹太身份。

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摘要

This dissertation takes a comparative approach to European Jewish history. By crossing the conceptual boundaries of history, architecture, and urban studies, it explores the dynamic relationship between synagogue building and Jewish identity-formation in Amsterdam, London, and Berlin in the second half of the nineteenth century. The Jews in these capitals lived in relatively close proximity to each other and experienced, in varying degrees, the rise of a Jewish middle class and increasing acculturation. Many communities initiated spectacular building projects at this time, consciously tying monumental synagogues to the new public face of Judaism. Indeed, synagogues took on a new central role in mediating Jewishness in a modern society. Largely confined to the private domain in the early modern period, from the mid-nineteenth century onwards synagogues boldly announced the cultural sophistication, bourgeois affluence, and religious respectability of the Jewish population. Yet the communities in Holland, Great Britain, and Germany attached very different meanings and objectives to these religious structures due to the distinctive local and national context in which they were built. By looking closely at the debates over style, location, size, spatial lay-out, religious reform, and etiquette---all of which were closely related to Jewish self-representation and acculturation in predominantly Christian societies---we gain a more nuanced view of how Jews saw themselves and how they wanted to be seen by their contemporaries. The built environment, and synagogues in particular, thus proves a useful lens through which to gauge the complexities of Jewish life in Europe during this time.;This work adds a comparative and a multi-disciplinary dimension to the field of Jewish Studies. Its approach prescribes a different way of studying Jews and consequently refines---and sometimes challenges---our knowledge of Jewish history, culture, and society.
机译:本文对欧洲犹太历史进行了比较研究。通过跨越历史,建筑和城市研究的概念边界,它探索了犹太教堂建筑与19世纪下半叶阿姆斯特丹,伦敦和柏林的犹太人身份形成之间的动态关系。这些首都的犹太人彼此之间的距离相对较近,并且在不同程度上经历了犹太中产阶级的崛起和文化的适应。此时,许多社区发起了壮观的建筑项目,有意识地将不朽的犹太教堂与犹太教的新公众面相联系。的确,犹太教堂在现代社会中在调解犹太人方面起了新的中心作用。从19世纪中叶开始,犹太人会堂在很大程度上主要局限于近代早期的私人领域,从犹太人那里大胆地宣布犹太人在文化上的成熟,资产阶级的富裕和对宗教的尊重。但是,荷兰,英国和德国的社区由于其独特的地方和民族背景,对这些宗教结构赋予了截然不同的含义和目标。通过仔细研究关于风格,位置,大小,空间布局,宗教改革和礼节的辩论-所有这些都与犹太人的自我代表和以基督教为主的文化的适应密切相关-我们获得了更多对犹太人如何看待自己以及他们希望自己的当代人如何看待的看法保持细微差别。因此,建筑环境,尤其是犹太教堂,被证明是衡量这段时期欧洲犹太人生活复杂性的有用镜头。这项工作为犹太人研究领域增加了比较性和多学科性。它的方法规定了研究犹太人的另一种方式,因此提炼了(有时是挑战)关于犹太人历史,文化和社会的知识。

著录项

  • 作者

    Coenen Snyder, Saskia.;

  • 作者单位

    University of Michigan.;

  • 授予单位 University of Michigan.;
  • 学科 History European.;Jewish Studies.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 448 p.
  • 总页数 448
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 欧洲史;
  • 关键词

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