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Returning to church: Psychoanalytic mourning theory and the rediscovery of faith in community.

机译:返回教堂:精神分析哀悼理论和对社区信仰的重新发现。

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摘要

The question of why individuals leave a community of faith and what motivates their return has earned a fair amount of attention in the literature, particularly from sociological and cognitive psychological points of view. The present study takes this research in a markedly affective direction, and turns to psychoanalytic theory and process as an interpretive framework to understand the life of faith. Asserting that those who have "fallen away" from corporate faith have suffered trauma and a loss that must be healed, a premise evidenced by biographical accounts, the psychoanalytic theory of mourning is explored in detail. Uncanny resemblances exist between Freud's description of the patterns of pathological mourning, or melancholia, and the person struggling with a loss of faith. Repetition of thoughts and feelings of paralysis, self-recrimination, and duplicity are indicative of both pathological mourning and loss of religious identity. The way out of these patterns is suggested by subsequent psychoanalysts, particularly Melanie Klein and her dynamics of the depressive position, and D. W. Winnicott and his insights on transitional phenomena, play, and creativity. Key indicators of a healthy mourning of faith objects are identified as constructive anger, pining or feelings of hope amidst sadness, and a recovery of initiative and play. These dynamics of mourning religion are explored in five spiritual memoirs from contemporary literature. It is further hypothesized that loss of religion is embedded in widespread socio-historical factors of loss of common culture, and that by discovering a way to mourn the individual loss of religion, thereby regaining and reclaiming it, the individual devises solutions that have a creative influence on sacred community and corporate faith. Such a study contributes to a pastoral psychology that is both sensitive to individuals suffering from disillusionment with religion, and provides clues to the way they return to and reshape a community of faith.
机译:人们为什么离开信仰团体以及促使他们返回的动机这一问题在文学上引起了相当多的关注,特别是从社会学和认知心理学的角度来看。本研究从明显的情感方向出发进行研究,并转向心理分析理论和过程作为理解信仰生活的解释框架。断言那些从公司信仰中“跌落”的人遭受了创伤和必须医治的损失,这是传记记载所证明的前提,对此,人们详细探讨了哀悼的精神分析理论。弗洛伊德对病理性哀悼或忧郁症的描述与因信仰而苦苦挣扎的人之间有着奇异的相似之处。瘫痪,自我谴责和双重性的思想和感觉的重复表明,既有病理上的哀悼又有宗教身份的丧失。随后的心理学家,尤其是梅兰妮·克莱因(Melanie Klein)及其抑郁状态的动态,以及D. W.温尼科特(D. W. Winnicott)及其对过渡现象,游戏和创造力的见解,都提出了摆脱这些模式的方法。健康哀悼信仰对象的关键指标被确定为建设性的愤怒,悲伤中的寄托或希望的感觉,以及主动性和娱乐性的恢复。在当代文学的五本精神回忆录中探讨了哀悼宗教的这些动因。进一步假设,宗教的丧失根植于普遍的文化丧失的广泛的社会历史因素中,并且通过发现一种哀悼个人宗教丧失的方式,从而重新获得和重新获得宗教,个人提出了具有创造性的解决方案。对神圣社区和企业信仰的影响。这样的研究促进了一种对偏爱宗教的个人既敏感的牧师心理学,又为他们回归并重塑信仰社区的方式提供了线索。

著录项

  • 作者

    Morris, David R.;

  • 作者单位

    Drew University.;

  • 授予单位 Drew University.;
  • 学科 Religion General.Sociology Social Structure and Development.Psychology General.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 274 p.
  • 总页数 274
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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