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How the Pauline Spirit-metaphors express the intangible Spirit's tangible presence in the life of the Christian.

机译:宝琳精神的隐喻如何表达无形精神在基督徒生活中的有形存在。

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摘要

In the Pauline literature of the New Testament, the characteristics of the Spirit and the Christian life are described through the use of metaphor. An interpreter of Paul must understand his metaphors in order to arrive at a complete understanding of the Pauline pneumatological perspective. The aim of this study is to examine how the Pauline Spirit-metaphors express the intangible Spirit's tangible presence in the life of the Christian.; Rhetoricians prior to and contemporary with Paul discussed the appropriate usage of metaphor. Aristotle's thoughts provided the foundation from which these rhetoricians framed their arguments. After a survey of metaphor in the Greco-Roman world during the NT period, then modern approaches to metaphor are studied. The modern linguistic theories of substitution, comparison, and verbal-opposition are offered as representative examples. The conceptual theories of interaction, cognitive-linguistic, and the approach of Kovecses are surveyed. It is important to understand the systematic and coherent attributes of metaphors. These can be divided into structural, orientational, and ontological characteristics, which are rooted in the conceptual approach of metaphor asserted by Lakoff and Johnson (cognitive-linguistic). These characteristics are evaluated against each of the Pauline Spirit-metaphors.; The Pauline Spirit-metaphors can be categorized as metaphors of re-creation, progression, and consummation, which mirror the three stages of the Christian life. The Pauline Spirit-metaphors of baptism (1 Cor. 12:13), drink (1 Cor. 12:13), circumcision (Rom. 2:29), and adoption (Rom. 8:15, 23) belong in the category of "re-creation." These metaphors describe the role of the Holy Spirit in the life of the Christian at the point of conversion.; The metaphors of progression include walk (Gal. 5:16, 25), fruit (Gal. 5:22), temple (1 Cor. 3:16), filled (Eph. 5:18), quench (1 Thess. 5:19), sword (Eph. 6:17), and law (Rom. 8:2). These explicate the development of holiness that a Christian experiences during life on earth through the power and presence of the Spirit.; The Pauline images of seal (2 Cor. 1:21-22; Eph. 1:13; 4:30), down-payment (2 Cor. 1:22; 5:5; and Eph. 1:13-14) and first fruits (Rom. 8:23) are his Spirit-metaphors of consummation. These emphasize the future consummation that has yet to be experienced by those alive in Christ's Spirit on earth.
机译:在新约的波琳文学中,通过使用隐喻来描述圣灵和基督徒生活的特征。保罗的翻译人员必须理解他的隐喻,才能全面了解鲍林的气动学观点。这项研究的目的是研究波林精神的隐喻如何表达无形精神在基督徒生活中的有形存在。保罗之前和当代的修辞学家讨论了隐喻的适当用法。亚里士多德的思想为这些修辞学家提出论证奠定了基础。在对新约时期的希腊罗马世界中的隐喻进行了调查之后,研究了现代隐喻方法。代用,比较和言语对立的现代语言学理论是代表性的例子。互动的概念理论,认知语言学和Kovecses的方法进行了调查。重要的是要了解隐喻的系统性和连贯性。这些可以分为结构,方向和本体论特征,这些特征植根于Lakoff和Johnson(认知语言学)提出的隐喻概念方法。这些特征是根据每个Pauline Spirit隐喻进行评估的。宝琳精神的隐喻可以归类为重新创造,进步和完善的隐喻,它们反映了基督徒生活的三个阶段。洗礼(1 Cor。12:13),喝酒(1 Cor。12:13),割礼(Rom。2:29)和领养(Rom。8:15,23)的Pauline Spirit隐喻属于此类。的“创造”。这些比喻描述了Spirit依之时圣灵在基督徒生活中的作用。进步的隐喻包括步行(加5:16、25),水果(加5:22),圣殿(林前1:3:16),充满(弗5:18),淬灭(1 Thess。5)。 :19),剑(弗6:17)和律法(罗8:2)。这些说明基督徒在世上通过圣灵的能力和同在生活所经历的圣洁的发展。 Pauline的印章图像(2林前1:21-22;以弗所书1:13; 4:30),首付(2林前1:22; 5:5;以弗所书1:13-14)起初的果实(罗8:23)是他的灵性寓意。这些强调未来的圆满生活,那些活在地上的基督之灵的人还没有经历过。

著录项

  • 作者

    Konsmo, Erik M.;

  • 作者单位

    Fuller Theological Seminary, School of Theology.;

  • 授予单位 Fuller Theological Seminary, School of Theology.;
  • 学科 Religion Biblical Studies.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 328 p.
  • 总页数 328
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 圣经;
  • 关键词

  • 入库时间 2022-08-17 11:38:31

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