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Representations of colonial intimacy in Anglo-Indian narratives.

机译:英印叙事中殖民亲密关系的表现。

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This dissertation examines nineteenth-century manifestations of colonial intimacy in a range of texts produced by Anglo-Indians, capturing their colonial experience from the 1830s to the 1880s. Through these texts, I examine the ideological implications of interracial intimacy in a range of relationships that were established between the Indians and British in the 'contact zone.' The first two chapters examine the letters of Emily Eden and Fanny Parks to probe British women's experience of India. I argue that the women forge an alternative space of intimacy that defies the notion that Anglo-Indian women remained on the periphery of Indian space as female ethnographers using their pen and pencil to engage in the act of colonial appropriation. Instead, such intimacies and attachments produce an alternative knowledge about India that expand our understanding of colonial interactions. In the third chapter, I read Philip Taylor's novel Seeta (1872), which recuperates the events of the Sepoy Uprising of 1857. Taylor composes a story of interracial love and marriage between an English administrator and a Hindu widow. Probing the manifestations and ideological import of the sexual and emotional affinities for colonial relations in the moment of the Uprising, I argue that the interracial intimacy in the novel ultimately translates itself into an exercise of punishing the recalcitrant Indian man by embracing the compliant, loyal Indian woman. The final chapter continues the examination of interracial heterosexual intimacy through a reading of Rudyard Kipling's short stories contained in the volume Plain Tales from the Hills. In particular, I probe his delineations of interracial heterosexual intimacy between various officers of empire and socially marginalized Indian women belonging to different ethnic communities of India to construct an argument about the operations of class in colonial India.
机译:本文研究了英裔印第安人撰写的一系列文本中的19世纪殖民亲密关系表现形式,并记录了他们从1830年代到1880年代的殖民经历。通过这些文章,我考察了印第安人和英国人在“接触区”建立的一系列关系中种族间亲密关系的意识形态含义。前两章介绍了艾米丽·伊甸园(Emily Eden)和范妮·帕克斯(Fanny Parks)的来信,以探讨英国妇女在印度的经历。我争辩说,这些妇女创造了一种亲密的替代空间,这与这样的观念背道而驰:英裔印度妇女仍在印度空间的外围,因为女性民族志学家使用笔和铅笔从事殖民地侵占行为。相反,这种亲密关系和依恋产生了关于印度的替代性知识,从而扩大了我们对殖民地相互作用的理解。在第三章中,我读了菲利普·泰勒(Philip Taylor)的小说《西塔》(Seeta)(1872年),该小说使1857年Sepoy起义的事件得以恢复。泰勒撰写了一个故事,讲述了一位英国管理者与印度教寡妇之间的异族爱情和婚姻故事。在起义之际,探究殖民关系的性和情感亲和力的表现形式和意识形态上的重要性,我认为这部小说中的种族间亲密关系最终转化为一种通过拥抱顺从,忠诚的印度人来惩罚顽强的印度人的行为。女人。最后一章通过阅读Rudyard Kipling的短篇小说(继续阅读《丘陵的平原故事》一书),继续探讨异族的异性亲密关系。特别是,我探讨了他对帝国的各个官员与属于印度不同族裔社区的社会边缘化印度妇女之间的异族异性亲密关系的描述,以构建关于殖民地印度阶级活动的论点。

著录项

  • 作者

    Sengupta, Nandini.;

  • 作者单位

    Syracuse University.;

  • 授予单位 Syracuse University.;
  • 学科 History Asia Australia and Oceania.;Literature English.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 273 p.
  • 总页数 273
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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