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The form of the affect: Grief, disgust, anxiety, and joy in film and critical theory.

机译:影响的形式:电影和批评理论中的悲伤,厌恶,焦虑和喜悦。

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摘要

This dissertation interrogates the relationship between form and affect through intertextual readings of grief disgust, anxiety, and joy in film and critical theory. Against the widespread claim that these two concepts are antithetical---that affect is an immediate, visceral experience; that formalism is cold and affectless---I argue that affects have forms, in the sense of specific and unique structures that must be read for, and that affect inheres in components of cinematic form. I offer an account of cinematic affects that radically diverges from existing paradigms in film and literary studies, theorizing the concept outside of humanism, embodiment, cognition, experience, interiority, expressivity, and spectatorship. I replace the interiority of emotion with the exteriority of visible form and subsequently formulate the concept of "mise-n'en-scene"---that which is not put into the scene, not enough put into the scene, and put into the non-scene. I supplement this theoretical investigation with a transdisciplinary one: the forms of specific affects are read through the lenses of film and critical theory, psychoanalysis, continental philosophy, and literary theory, along with art-historical concepts such as tableau, temporal structures such as intermittency, and the founding texts of French gastronomy. In readings of texts by Kierkegaard, Nietzsche, Spinoza, Barthes, Derrida, Freud, Lacan, and Brillat-Savarin, and films by Michael Haneke, Peter Greenaway, Hollis Frampton, and a contemporary horror film, I argue that highly formalist films are suffused with affect, and genres taken to be (and often derided as) pure affect, such as horror, are rigorously governed by form. To insist that form has an affective intensity and that affects have structured forms is not to reduce the affectivity of affects, but to bring to presence the force of form.
机译:本文通过对电影和批评理论中的悲伤,厌恶和欢乐的互文性研究来探讨形式与情感之间的关系。反对人们普遍认为这两个概念是对立的-影响是立即的,内在的体验;形式主义是冷漠的和无影响的---我认为,情感具有形式,就必须加以理解的特定和独特的结构而言,它影响着电影形式的组成部分。我提供的电影影响力与电影和文学研究中的现有范例完全不同,将人文主义,体现,认知,经验,内在性,表现力和旁观性之外的概念理论化。我用可见形式的外在性代替了情感的内在性,并随后提出了“ mise-n'en-scene”的概念,即没有被放到场景中,没有被放到场景中,然后被放到场景中的概念。非现场。我用跨学科的方法补充了这一理论研究:通过电影和批判理论,精神分析,大陆哲学和文学理论以及诸如表观之类的艺术历史概念,诸如间歇性之类的时间结构的视角来解读特定情感的形式。 ,以及法国美食的开创文本。在阅读基尔凯郭尔,尼采,斯宾诺莎,巴特斯,德里达,弗洛伊德,拉康和布里拉·萨瓦林的文字,以及迈克尔·哈内克,彼得·格林纳威,霍利斯·弗兰普顿的电影以及当代恐怖片时,我认为高度形式主义的电影充斥着带有情感的流派,被视为(通常被嘲笑为)纯情感(例如恐怖)的体裁严格地受到形式的支配。坚持形式具有情感强度,而情感具有结构化形式,并不是要降低情感的情感性,而是要发挥形式的力量。

著录项

  • 作者

    Brinkema, Eugenie.;

  • 作者单位

    Brown University.;

  • 授予单位 Brown University.;
  • 学科 Literature Comparative.;Cinema.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 454 p.
  • 总页数 454
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:36:53

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