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An organizational analysis of the adoption of cultural competence in outpatient substance abuse treatment.

机译:对门诊滥用药物治疗中采用文化能力的组织分析。

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Cultural competence -- through which organizations recognize and are responsive to the needs of culturally diverse populations -- has become a common and widely supported approach to potentially decrease minorities' health disparities in substance abuse treatment. Significant support for this service delivery model stems from institutional actors (state and professional entities), who exert influence on outpatient substance abuse treatment (OSAT) organizations to offer legitimate practices. However, it is not known to what extent OSAT treatment units adopt culturally competent practices because of the external expectations of these institutional actors. Neo-institutional theory was used to examine to what extent external and internal organizational pressures play a role in the adoption of culturally competent practices in OSAT units.;I examined the National Drug Abuse Treatment Services Survey (NDATSS), a nationally representative sample of OSAT units in the U.S. I used item response theory (Rasch measurement model) to create an outcome measure representing 14 organizational practices considered culturally competent. This measure and single core practices, such as matching counselors and clients based on race/ethnicity or language and offering cross-cultural training for staff were used in cross-sectional and longitudinal statistical analyses. These analyses helped me assess the relationship between institutional arrangements (public funding, licensing, accreditation and professionalism), managerial beliefs and offering culturally competent practices in OSAT units. In addition, I employed structural equation modeling to explore the mediating role of managers' support for cultural competence in the relationship between OSAT units having institutional arrangements and offering culturally competent practices.;Results from item response analysis showed that empirically, cultural competence has become a legitimate service delivery model, which is represented by offering matching practices based on race/ethnicity and language, and training staff in cross-cultural issues. Offering single practices or reporting a high degree of adoption of all practices was most likely in treatment units supervised by managers who strongly believed in cultural competence, as well as in units with more dependence on institutional resources, primarily government funding and licensing regulation. In contrast, indicators of institutional professional norms associated with service quality (graduate professionals in the unit and professional accreditation (JCAHO)) inhibited rather than promoted the adoption of the service delivery logic of cultural competence. Finally, while both, managers' support for cultural competence, and units' regulative pressures (funding and licensing) were positively associated with offering culturally competent practices, managers' support for cultural competence did not mediate the relationship between regulative pressures and offering these practices. Overall, results suggest that managers face conflicting demands from external and internal entities and that these demands play separate roles in the adoption process of cultural competence in this organizational environment.;These findings are relevant for both organizational theory and health care management policy. Findings inform theory by stressing two avenues to enact organizational change - managers' commitment to a service delivery model and institutions' use of funding resources and regulation to influence adoption of a legitimate service logic. For policy, these findings help identify regulative mechanisms and organizational structures that may allow the state to ensure that OSAT units respond to the language and cultural service needs of Latino and African American clients in order to respond to improve their health outcomes.
机译:文化能力-组织认识并响应文化差异人口的需求的能力-已经成为一种普遍且得到广泛支持的方法,可以潜在地减少少数群体在滥用药物治疗方面的健康差异。这种服务提供模式的重要支持来自机构参与者(国家和专业实体),他们对门诊药物滥用治疗(OSAT)组织施加影响以提供合法的做法。然而,由于这些机构行为者的外部期望,尚不知道OSAT治疗单位在多大程度上采用具有文化能力的做法。新制度主义理论被用来检验外部和内部组织压力在OSAT单位采用文化胜任的做法中起着何种作用。我研究了全国代表性的OSAT药物滥用治疗服务调查(NDATSS)我在美国的单位中使用项目反应理论(Rasch度量模型)创建了一种代表14种被认为具有文化能力的组织实践的结果度量。在横断面和纵向统计分析中,采用了这一措施和单一核心实践,例如根据种族/民族或语言来匹配顾问和客户,并为员工提供跨文化培训。这些分析帮助我评估了体制安排(公共资金,许可,认证和专业性),管理信念以及OSAT部门提供具有文化能力的实践之间的关系。此外,我使用结构方程模型来探讨管理者对文化能力的支持在具有制度安排和提供文化能力实践的OSAT单位之间的关系中的中介作用。合法的服务提供模型,其代表是根据种族/民族和语言提供匹配的实践,并对员工进行跨文化问题的培训。在坚决相信文化能力的管理者监督的治疗单位以及对机构资源(主要是政府资金和许可法规)的依赖性更大的单位的监督下,提供单一实践或报告高度采用所有实践的可能性最大。相反,与服务质量相关的机构专业规范指标(该单位的研究生专业和专业资格认证(JCAHO))抑制而不是促进了文化能力的服务提供逻辑的采用。最后,虽然管理者对文化能力的支持和单位的监管压力(资金和许可)与提供文化上有能力的实践呈正相关,但经理对文化能力的支持并未调解监管压力和提供这些实践之间的关系。总体而言,结果表明管理者面临着来自外部和内部实体的相互矛盾的需求,并且这些需求在这种组织环境中的文化能力的采用过程中起着不同的作用。这些发现与组织理论和医疗保健管理政策均相关。研究结果通过强调两种实现组织变革的途径为理论提供了依据-经理对服务交付模型的承诺以及机构对资金资源和法规的使用,以影响采用合法服务逻辑的方式。在政策方面,这些发现有助于确定监管机制和组织结构,这些机制和机制可以使纽约州确保OSAT部门满足拉丁美洲和非裔美国人客户的语言和文化服务需求,从而做出响应以改善其健康状况。

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