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The spatial unconscious of global America: A cartography of contemporary social space and cultural forms.

机译:全球美国的空间无意识:当代社会空间和文化形式的地图。

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摘要

This dissertation examines space as a privileged yet repressed site of cultural production in a global America, in response to ongoing attempts to reconfigure American literary and cultural studies through the lens of globalization, postnationality, worlding, and planetarity, and to build conversations between literature, the arts, and space. Drawing its inspiration from Henri Lefebvre's work on the production of social space and Fredric Jameson's theory of postmodern global culture, this project studies globalization with a particular emphasis on its unique spatial apparatus, which through geographical expansion and contraction and worldwide connection and disconnection produces hitherto unprecedented social spaces, including most notably the global city, virtual space, transnational diasporas, postmodern architecture, and the "non-places" of shopping malls, airports, and highways. I discuss how these global social spaces radically alter our experience of the lifeworld (Lebenswelt) and transform our representational practices, by analyzing innovative contemporary cultural forms such as literary theory (Jameson, Derrida, Adorno, and Deleuze), deconstructive architecture (Peter Eisenman), video art (Nam June Paik), diasporic writing (Theresa Hak Kyung Cha), postmodern detective fiction (Paul Auster), the cyberpunk novel (William Gibson).;While I thus mediate global spatial production and cultural production, I argue that the predominant focus on deterritorialization, disjuncture, and postspatiality in much of contemporary discourse on globalization oftentimes diverts our attention from the complex mechanism whereby the spatial world system of globalization brings the entire globe into its all-encompassing and totalizing force field. I formulate the concept of a spatial unconscious in order to address the salient, though repressed, presence of the totalizing spatial logic of global capitalism that underlies contemporary cultural production. In so doing, I demonstrate that diverse contemporary literary and cultural forms have their conditions of possibility the newly emergent global spatial network of cultural flows and exchanges; and that those literary and cultural forms function as symbolic acts or registering apparatuses that reflect, remap, and reimagine the multifaceted and even contradictory spatial configurations of the world today. By bringing a transnational and interdisciplinary perspective to American literary studies, this study seeks to shift our critical attention from a putatively unitary and homogeneous national literature towards manifold cultural loci crisscrossed by dynamic interplays and fluid interchanges amongst multiple axes and nodal points on the globe.
机译:本论文将空间视为全球化的美国特权但受压制的文化生产场所,以应对通过全球化,后国籍,世界化和行星化重新配置美国文学和文化研究并建立文学之间的对话的不断尝试。艺术和空间。该项目从亨利·勒费弗尔(Henri Lefebvre)关于社会空间生产的工作和弗雷德里克·詹姆森(Fredric Jameson)的后现代全球文化理论中汲取了灵感,该项目研究了全球化,并特别强调了其独特的空间装置,该装置通过地理扩张和收缩以及世界范围的连接和断开而产生了前所未有的效果。社会空间,包括最著名的全球城市,虚拟空间,跨国侨民,后现代建筑以及大型购物中心,机场和高速公路的“非场所”。我将通过分析创新的当代文化形式,例如文学理论(詹姆森,德里达,阿多诺和德勒兹),解构性建筑(彼得·艾森曼),讨论这些全球社会空间如何从根本上改变我们对生活世界的体验,并改变我们的代表作法。 ,录像艺术(白南准),流散性写作(Theresa Hak Kyung Cha),后现代侦探小说(保罗·奥斯特),赛博朋克小说(威廉·吉布森);虽然我因此介导了全球空间生产和文化生产,但我认为在当代许多关于全球化的论述中,主要关注地域化,分离和后殖民化常常使我们的注意力从复杂的机制转移开来,在这种机制下,全球化的空间世界体系将整个地球带入了其包罗万象的总力场。我提出了一种空间无意识的概念,以解决尽管受到压制但凸显了当代文化生产基础的全球资本主义总体空间逻辑的显着性。通过这样做,我证明了多样化的当代文学和文化形式有其可能的条件,即新出现的全球文化流动和交流的空间网络;那些文学和文化形式起着象征作用或记录装置的作用,它们反映,重新映射和重新构想了当今世界多面的甚至矛盾的空间配置。通过将跨国和跨学科的观点带入美国文学研究,本研究旨在将我们的批判注意力从一种公认的单一且统一的民族文学转移到由遍布全球的多个轴和节点之间的动态相互作用和流体互换纵横交错的多元文化场所。

著录项

  • 作者

    Kim, Koonyong.;

  • 作者单位

    Duke University.;

  • 授予单位 Duke University.;
  • 学科 Literature American.;American Studies.;Literature Comparative.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 432 p.
  • 总页数 432
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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