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Framing Eve: Contemporary retellings of biblical women for young people.

机译:前夕:当代圣经妇女对年轻人的重述。

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This dissertation examines the ideological implications of re-visioning Bible stories for young readers in order to negotiate changing cultural attitudes regarding gender. I begin by exploring three theories of retelling traditional narratives including John Stephens and Robyn McCallum's discussion of "reversion," Adrienne Rich's concept of "re-vision," and the Jewish tradition of biblical Midrash. Stephens and McCallum's term "reversion" emphasizes the inevitable cultural influence that occurs during the process of retelling an existing narrative. Rich's discussion of "re-vision" advocates an active attempt on the part of feminists to re-see traditional narratives that have historically been used to oppress women. The Jewish tradition of Midrash illustrates a religious approach to filling in the gaps of biblical narrative; feminist midrash, a secularized version of the tradition, employs the practice to negotiate changing ideologies of gender within a historically patriarchal system. The discussion of these three approaches to retelling traditional narratives explicates the complex negotiation of religious and feminist ideologies at work in collections of narratives devoted to women in the Bible. I then categorize five ideological patterns that appear in these collections. Chapter II examines these ideological patterns as they appear in the macrodiscourse, or packaging and paratext of the collections. In chapter III, I move to an analysis of several trends that appear in the microdiscourse, or the actually retelling of individual narratives. Chapter IV narrows the analysis to narratives about a single biblical figure, Eve, and employs a close, comparative reading of between the account in Genesis and various retellings of the creation and the Fall for young readers. Chapter V explores the pedagogical ramifications of incorporating retellings of Bible stories into the college classroom. Chapter VII summarizes my findings and enumerates further analysis to be done with religious texts for young readers.
机译:本文探讨了重新修订圣经故事对年轻读者的意识形态含义,以便就性别方面不断变化的文化态度进行谈判。首先,我将探讨三种重述传统叙事的理论,包括约翰·史蒂芬斯(John Stephens)和罗宾·麦卡勒姆(Robyn McCallum)对“回归”的讨论,阿德里安娜·里奇(Adrienne Rich)的“修订”概念以及圣经中的米德拉什的犹太传统。斯蒂芬斯和麦卡勒姆(Stephens and McCallum)的“回归”一词强调了在重述现有叙事过程中不可避免的文化影响。里奇关于“修订”的讨论主张女权主义者积极尝试重新审视历史上曾经用来压迫妇女的传统叙事。 Midrash的犹太传统说明了一种填补圣经叙事空白的宗教方法。女权主义者米拉什是传统的世俗化版本,它采用这种做法来在历史上重男轻女的制度中协商不断变化的性别意识形态。对这三种重述传统叙事方法的讨论阐明了在圣经中专门针对女性的叙事集中,工作中宗教和女权意识形态的复杂谈判。然后,我对这些集合中出现的五种意识形态模式进行了分类。第二章考察了这些思想形态出现在宏观论述或藏品的包装和超文本中的情况。在第三章中,我将分析微观话语中出现的几种趋势,或者说实际上是对单个叙事的重述。第四章将分析范围缩小到对单个圣经人物夏娃的叙述,并在《创世纪》中的叙述与对青年人的创作与堕落的各种重述之间进行了密切的比较阅读。第五章探讨将圣经故事复述纳入大学课堂的教学方法。第七章总结了我的发现,并列举了针对年轻读者的宗教教科书的进一步分析。

著录项

  • 作者

    Gillhouse, Elizabeth M.;

  • 作者单位

    Illinois State University.;

  • 授予单位 Illinois State University.;
  • 学科 Modern literature.;Biblical studies.;Religion.;Womens studies.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 229 p.
  • 总页数 229
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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