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Hunting for Food Citizenship: Food, Politics, and Discourses of the Wild

机译:寻找食物公民身份:野外的食物,政治和言论

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摘要

In the words of food hunting advocate Tovar Cerulli (2012a), hunting is taking a seat at the table of food "citizenship": it is increasingly positioned as a way for people to engage with questions about how food and people ought to be governed. While a burgeoning literature on food citizenship exists, it focuses on agrarian citizenship projects and overlooks wilder food practices, like hunting. Given that several prominent food activists are now advocating the practice, food hunting warrants careful examination as a model of food citizenship. This study uses a Foucauldian view of discourse to explore the food citizenships mobilized in food hunting lifestyle manuals. It finds that models of food citizenship mobilized by these food hunting texts echo elements of agrarian food citizenships, but also diverge from them in startling ways---rendering hunting-based food citizenships nigh unrecognizable as expressions of food citizenship, at least by agrarian standards. Rather than champion reconfigurations of agrarian-industrial food networks to foster close-knit communities and relations of care, food hunting citizenships aim to reconfigure human-nature relations so that humans are compelled--- via appeals to biological and genetic destiny---to govern themselves in ways suited to the Anthropocene, the current 'age of humanity', in which humans must contend with (and check) their power to threaten nature, and endure the power of nature to threaten humans (Davoudi, 2014, p. 360). As of and for the Anthropocene, hunting-based food citizenships are rather grim and defeatist: prudent hunters exercise vigilance and self-control in the wild, minimizing human-wrought destruction threatening human and food security; whereas resilient hunters cultivate the readiness and resourcefulness required to endure disruptive changes wrought by wild-nature and the perpetual vulnerability of humans in wild food systems. Hunting-based food citizenships, however, open up space to consider the role of sentient animals---as autonomous, self-governing actors---within models of food citizenship. They also render visible wild species, wild lands, and wild discourses as integral to debates about food policy.
机译:用食物狩猎倡导者Tovar Cerulli(2012a)的话说,狩猎在食物“公民身份”表中占一席位:它越来越被定位为人们参与有关如何管理食物和人的问题的一种方式。尽管存在着关于粮食公民身份的新兴文献,但它着重于农业公民身份项目,而忽视了诸如狩猎之类的更野性的饮食习惯。鉴于现在有几位杰出的食品活动家提倡这种作法,因此寻找食物必须作为食品公民的典范进行认真的检查。这项研究使用了福柯主义的话语观来探讨在食物狩猎生活方式手册中动员的食物公民。研究发现,这些食物狩猎文本动员的食物公民模型既反映了农业食物公民的元素,又以惊人的方式与之分离-至少基于农业标准,使基于狩猎的食物公民意识几乎无法被理解为食物公民的表达。 。寻求食物的公民身份不是重塑农业-工业食物网络以培育紧密的社区和关怀关系,而是旨在重塑人与自然的关系,以便通过对生物和遗传命运的呼吁来强迫人类-以适合人类世的方式进行自我管理,人类是当今的“人类时代”,人类必须在其中挑战(并检查)他们威胁自然的力量,并忍受自然威胁人类的力量(Davoudi,2014,第360页) )。自人类世以来,以狩猎为基础的粮食公民资格相当严峻和失败:谨慎的猎人在野外要保持警惕和自我控制,以最大程度地减少人为破坏对人类和粮食安全的威胁;富有弹性的猎人则培养出忍受野生自然造成的破坏性变化以及人类在野生食物系统中长期脆弱所需要的准备和机智。但是,以狩猎为基础的食物公民身份在食物公民模型中为思考有意识的动物(作为自治的,自治的行为者)的作用开辟了空间。它们还使可见的野生物种,荒地和荒野言论成为有关粮食政策辩论的组成部分。

著录项

  • 作者单位

    University of Calgary (Canada).;

  • 授予单位 University of Calgary (Canada).;
  • 学科 Communication.
  • 学位 Ph.D.
  • 年度 2017
  • 页码 241 p.
  • 总页数 241
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:54:22

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