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Imagining an India: The Media Ecology of the Indian Diaspora in the Greater Chicago Area

机译:想象印度:大芝加哥地区印度侨民的媒介生态

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摘要

Indians have migrated to America in recognizable numbers since at least the turn of the 19th century and have established large and thriving communities in many major cities, especially after the Hart-Cellar Act of 1965. Members of these communities have regularly engaged with news from and about India in order to stay connected with some notion of "home." While early generations relied on a relatively sparse media ecology shaped particularly by legacy ethnic media (print, radio, video) and interpersonal networks, the contemporary Indian diaspora also have at their disposal digital media platforms that have made it easier and faster than ever before to stay engaged with news from and about India.;Guided by Arjun Appadurai's concepts of hard and soft cultural forms and his framework of global cultural flows, particularly the mediascape and ethnoscape, my dissertation focuses on members of the Indian community in Chicago, one of the nation's largest, to explore how, why and with what consequences they engage with news for and about India. Through an analysis of in-depth interviews with members of the diverse Indian community in the Greater Chicago area, I describe and interpret the news consumption habits of three interconnected groups that constitute the Indian diaspora: 1) those who were born in India and relocated to Chicago, 2) Second-generation Indian Americans who were born in the United States, and 3) those who were born outside of India or the U.S. but whose heritage can be traced to India.;My research suggests that the while news- and media-consuming members of the Indian diaspora in Chicago often understand India as a combination of a place and an idea, the home-host structure prevalent in traditional diaspora studies is not especially salient for this group today. Instead, news and non-news media products appear to serve both cultural anchors and buoys that guide ethnic identity formation and maintenance in ways that elide or even elude the "home" versus "host" comparison.
机译:至少从19世纪初期开始,印第安人就以可识别的数量移民到美国,并在许多主要城市建立了庞大而繁荣的社区,尤其是在1965年《哈特-地窖法》颁布之后。这些社区的成员定期与关于印度,以便与“家”的概念保持联系。尽管前几代人依赖于相对稀疏的媒体生态,尤其是由传统民族媒体(印刷,广播,视频)和人际网络所塑造,但当代印度侨民也可以使用数字媒体平台,这使得它比以往任何时候都更加轻松,快捷。继续关注来自印度的新闻。;在阿琼·阿帕杜赖(Arjun Appadurai)的软硬文化形式概念以及他的全球文化流动框架(尤其是媒体景观和民族景观)的指导下,我的论文集中于芝加哥的印第安人社区之一,全国最大的网站,探讨与印度有关的新闻如何,为什么以及后果如何。通过对大芝加哥地区不同印度社区成员的深入访谈的分析,我描述和解释了构成印度侨民的三个相互联系的群体的新闻消费习惯:1)在印度出生并迁居到印度的人芝加哥,2)在美国出生的第二代印第安人,以及3)在印度或美国以外出生,但其遗产可以追溯到印度的人;我的研究表明,虽然新闻和媒体在芝加哥居住的印度侨民中,经常将印度视为一个地方和一个观念的结合体,在传统的侨民研究中普遍存在的家庭主人结构对于今天的这一群体而言并不是特别重要。取而代之的是,新闻和非新闻媒体产品似乎服务于文化锚和浮标,这些文化锚和浮标以消除甚至躲过“家”与“主人”的比较的方式指导族群身份的形成和维护。

著录项

  • 作者

    Stalker, Jordan.;

  • 作者单位

    The University of Wisconsin - Madison.;

  • 授予单位 The University of Wisconsin - Madison.;
  • 学科 Mass communication.;South Asian studies.;Ethnic studies.
  • 学位 Ph.D.
  • 年度 2017
  • 页码 173 p.
  • 总页数 173
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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