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The complete citizen: The mariner as citizen in antebellum U.S. literary culture.

机译:完整的公民:在美国战前文学文化中作为水手的公民。

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摘要

Although much political discourse of the antebellum period characterized the mariner as a problem for the emerging nation and its body politic to solve, the era's literary culture adopted a position that contrasts the expressed ideas of early U.S. political figures in its more complicated perspective of the sailor. Ultimately fickle and variable, U.S. maritime literature published before the Civil War nevertheless demonstrates an intricate, nuanced understanding of what happens when citizenship finds itself unmoored and adrift in the currents of inter- and intranational aquatic spaces. In other words, antebellum literary culture rejects the postures of John Adams, Thomas Jefferson, and James Madison. Authors like James Fenimore Cooper, Herman Melville, and J. H. Ingraham value the variegated political significance and ideals attached to their fictional sailors. They present their mariners as contributing necessary and positive features to the body politic, either by reinforcing extant civic models or proposing new ones. Of course, the representation of the sailor as citizen also emerges as a complicated, vexed topic in the literature of the era. While the common sailor might find himself an idealized civic model, other maritime figures---the pirate and the riverman---appear ultimately beyond the ken of the body politic. What we find, then, in the antebellum treatment of the mariner-citizen are two uneven strands of development: On the one hand, authors like Cooper, Ingraham, and authors of pirate narratives stake out conservative positions regarding the sailor's civic fitness, recuperating the sailor as a political figure only by fitting him or her to extant models of citizenship and by removing the revolutionary threats embodied by the historical sailors described in work by Peter Linebaugh, Marcus Rediker, and Leon Fink. On the other hand, authors like Melville, Emil Klauprecht, and the often anonymous authors of Mike Fink legends employ their maritime narratives to take more politically progressive positions---using the mariner to redefine civic ideals or underscoring the ways that rivermen, necessarily national, internal maritime figures offer a more problematic challenge to U.S. civic ideals than the socially and politically egalitarian seaman.
机译:尽管战前时期的许多政治论述都将水手视为新兴国家及其政治实体要解决的问题,但那个时代的文学文化所采取的立场与美国早期政治人物表达的观点形成了鲜明的对比,即其对水手的看法更为复杂。 。内战之前出版的美国海事文献终究是多变的和多变的,但仍显示出对公民身份发现自己在国际和国内水生空间流中不受限制和漂泊时所发生的事情的复杂,细微的理解。换句话说,前战文学文化拒绝了约翰·亚当斯,托马斯·杰斐逊和詹姆斯·麦迪逊的姿态。詹姆斯·费尼莫尔·库珀(James Fenimore Cooper),赫尔曼·梅尔维尔(Herman Melville)和J.H.英格拉汉姆(J.H. Ingraham)等作家都珍视他们虚构的水手们的各种政治意义和理想。他们通过加强现存的公民模型或提出新的模型,向水手们展示他们对政治身体的必要和积极特征。当然,在那个时代的文学作品中,水手作为公民的代表也成为一个复杂而烦恼的话题。尽管普通水手可能会发现自己是理想化的公民模式,但其他海事人物(海盗和水手)最终似乎超出了政治家的范畴。因此,我们发现,在对海军陆战队员的前臂治疗中,有两个不平衡的发展阶段:一方面,像库珀(Cooper),英格拉汉姆(Ingraham)这样的作家和海盗叙事的作者都提出了关于水手的公民适应性的保守立场,使水手们恢复健康。只能通过使他或她适应现存的公民身份并消除彼得·莱恩鲍格,马库斯·雷迪克和莱昂·芬克的著作中所描述的历史水手所体现的革命性威胁,使他成为政治人物。另一方面,像梅尔维尔(Melville),埃米尔·克劳普雷希特(Emil Klauprecht)等作家以及迈克·芬克(Mike Fink)传奇人物通常是匿名的作家,运用其海上叙事来取得更具政治进步性的立场-使用水手来重新定义公民理想,或强调江河人(必定是国家)的方式,与社会上和政治上均等的海员相比,内部海事人物对美国公民理想提出的挑战更大。

著录项

  • 作者

    Chapman, Schuyler J.;

  • 作者单位

    University of Pittsburgh.;

  • 授予单位 University of Pittsburgh.;
  • 学科 American literature.;American studies.
  • 学位 Ph.D.
  • 年度 2014
  • 页码 299 p.
  • 总页数 299
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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