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Contested Boundaries: The Reception of Shi'ite Narrators in the Sunni Hadith Tradition.

机译:有争议的边界:逊尼派圣训中什叶派叙述者的接受。

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摘要

This dissertation examines the lives of roughly 150 Shi'ite narrators active in the 2nd/8th and 3rd/9 th centuries and their reception in the Sunni hadith tradition. These narrators were contemporaneous with the crystallization of sectarian boundaries and the emergence of an inchoate Sunni orthodoxy and their reception among Sunnis sheds considerable light on both of these processes. Through the first decades of the 'Abbasid period (mid-2nd/8 th century), Shi'ite narrators played a central role in the transmission of hadiths in the proto-Sunni milieu. This was especially so in the city of Kufa, where Shi'ite narrators of various stripes were associated with nascent sectarian trends and revolutionary efforts, and even defined the religio-political mainstream in the city to a significant extent. The diverse orientations of these figures constitute a testament to both the considerable sectarian ambiguity that characterized this era and to the contested processes by which sectarian boundaries were gradually drawn and enforced.;In the course of the century following the accession of the 'Abbasids, the presence of Shi'ite narrators in the proto-Sunni milieu underwent a precipitous decline. By the middle of the 3rd/9th century, the few Shi'ite narrators who continued to play a prominent role in the emergent Sunni milieu were characterized by relatively mild Shi'ite sentiments lacking distinctively sectarian features. Several processes were at work in this decline, most prominent among which were cultural homogenization facilitated by trans-regional scholarly exchange, and increasingly exclusionary practices directed at figures who violated the boundaries of an incipient Sunni orthodoxy.;From the perspective of the proponents of this orthodoxy, the legacy of Shi'ite narrators was problematic, consisting of elements that were deemed indispensable to the Sunni hadith tradition and others that were deemed vestigial reminders of its checkered genealogy. In an effort to delineate a standard for negotiating this problem, Sunni scholars developed an increasingly nuanced discourse on narrating from "innovators", a category of which Shi'ites were one prominent subset. This discourse had a significant impact in shaping the recorded legacy of Shi'ite narrators, and in large part has defined the terms by which their legacy has been debated down to the present day.
机译:本文考察了活跃于2/8/3/3/9世纪的大约150位什叶派叙述者的生活,以及他们在逊尼派圣训中的接受情况。这些叙述者与宗派主义边界的结晶以及早期逊尼派正教派的出现同时出现,他们在逊尼派中的接受为这两个过程提供了可观的启示。在“阿拔斯时代”的前几十年(2/8 /世纪中叶),什叶派叙事者在原始逊尼派环境中传播圣训中发挥了核心作用。在库法(Kufa)市尤其如此,什叶派各式各样的叙述者与新生的宗派主义趋势和革命努力相关,甚至在很大程度上界定了该市的宗教政治主流。这些人物的不同取向既证明了这个时代的明显的宗派模糊性,也证明了逐渐形成和强制实行宗派界限的有争议的过程。在“阿拔斯主义者”(Abbasids)加入后的一个世纪中,逊尼派原始环境中什叶派叙述者的出现急剧下降。到了三,九世纪中叶,少数几位在新兴逊尼派环境中继续扮演重要角色的什叶派叙述者的特征是,相对温和的什叶派情绪缺乏明显的宗派特征。在这种下降中,有几个过程正在起作用,其中最突出的是跨地区学者交流促进的文化同质化,以及越来越多的排斥行为,这些行为针对的是违反初期逊尼派正统教派的人物。传统上,什叶派叙述者的遗产是有问题的,包括被认为是逊尼派圣训传统不可或缺的元素,以及被认为是其方格家谱的残留痕迹的其他元素。为了划定一个解决这个问题的标准,逊尼派学者发展出一种越来越细微的论述,叙述“创新者”,什叶派是其中一个突出的子集。这种话语对塑造什叶派叙述者的已记录遗产具有重大影响,并且在很大程度上已经定义了至今为止辩论其遗产的术语。

著录项

  • 作者

    Dann, Michael.;

  • 作者单位

    Princeton University.;

  • 授予单位 Princeton University.;
  • 学科 Islamic studies.;Near Eastern studies.;Religion.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 266 p.
  • 总页数 266
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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