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'Only The Gods Are Real: The Dialogical Theology of Postmodern American Science Fiction'.

机译:“只有神是真实的:后现代美国科幻小说的对话神学”。

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摘要

This dissertation is an examination of the ways in which science fiction literature offers us a vantage point from which to explore American religion as it is embedded within the economic, social, political, and technological dynamics of the late twentieth century. In this dissertation I seek out alternative visions of American religion in The Dispossessed (1974) by Ursula Le Guin, Trouble on Tritan (1976) by Samuel Delaney, and American Gods (2001) by Neil Gaiman. These three proof texts each enact a kind of dialogical theology---a religious thinking technology---that rearranges the reader and their perceptions of the world in multiple directions and on many levels at the same time. Given the relationship between dialogic possibility and context, the dialogical theology of these texts is defined by the depth of their roots in American history and culture, making theirs a distinctly American dialogical theology that maps the complex and contradictory relationships between religion, culture, technology, and social change. Part of my question asks how changes in the ambient socio-political rhetoric in the United States become changes in American dialogical theology. Understanding the relationship between history, discourse, and the novel helps us to see the ways in which how we understand religion is bound up with the broader concerns of any given particular historical moment. This project does not provide an ontology of religion, but rather uses the notion of dialogical theology as a lens through which to bring The Dispossessed, Trouble on Tritan, and American Gods to life and as a result to open up our understanding of American religion specifically as well as the broader category of the religious.
机译:本文对科幻文学为我们提供了一个有利的起点进行了研究,因为它嵌入了二十世纪后期的经济,社会,政治和技术动态之中,从中可以探索美国的宗教。在这篇论文中,我探讨了乌​​苏拉·勒·吉恩(Ursula Le Guin)的《无所事事》(1974),塞缪尔·德莱尼(Samuel Delaney)的《 Tritan上的麻烦》(1976)和尼尔·盖曼(Neil Gaiman)的《美国宗教》的其他观点。这三种证明文本各自体现了一种对话神学-一种宗教思维技术-可以同时在多个方向和多个层次上重新排列读者及其对世界的感知。鉴于对话可能性与上下文之间的关系,这些文本的对话神学是由其在美国历史和文化中的渊源来定义的,从而使它们成为与众不同的美国对话神学,它描绘了宗教,文化,技术,和社会变革。我的部分问题询问美国的环境社会政治言论的变化如何成为美国对话神学的变化。了解历史,话语和小说之间的关系有助于我们了解如何将宗教理解与特定历史时刻的广泛关注联系在一起。该项目没有提供宗教的本体论,而是使用对话神学的概念作为镜头,通过它可以使《无神论者》,《特里坦的麻烦》和《美国众神》栩栩如生,从而使我们对美国宗教的理解更加开放。以及更广泛的宗教类别。

著录项

  • 作者

    Belser, Beverly Howell.;

  • 作者单位

    Emory University.;

  • 授予单位 Emory University.;
  • 学科 Religion.;Modern literature.;Theology.;American literature.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 222 p.
  • 总页数 222
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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