首页> 外文学位 >SLAVERY AND CONVERSION: AN ANALYSIS OF EX-SLAVE TESTIMONY (AFRO-AMERICAN, CHRISTIANITY, BLACK, SOCIAL ETHICS, RELIGIOUS EXPERIENCE).
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SLAVERY AND CONVERSION: AN ANALYSIS OF EX-SLAVE TESTIMONY (AFRO-AMERICAN, CHRISTIANITY, BLACK, SOCIAL ETHICS, RELIGIOUS EXPERIENCE).

机译:奴隶制和转换:奴隶制前的分析(美国黑人,基督教,黑人,社会道德,宗教经历)。

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摘要

The purpose of this thesis is to analyze the intersection of slavery and conversion in the life experiences and social ethics of Afro-American ex-slaves whose oral histories were collected in the United States during the 1920s by the Fisk Social Science Institute and during the 1930s by the Federal Writers Project.;The thesis includes a critical review of the recent contributions of scholars who have made use of ex-slave interviews in the study of slave conversion and slave ethics from the perspective of theology, comparative religions, and American religious history.;An in-depth analysis of a subsample of informants who were converted during slavery reveals that blacks consistently refused to justify slavery on the ground of Christian ethics, but adopted a variety of ethical styles and responses to the question of how religious commitment relates to social responsibility.;The moral dilemma faced by the convert who is a slave is a question of how to confront the evil of slavery--by enduring bondage patiently until God brings about a new age of freedom, or by taking the initiative to escape or overthrow it? The slave experience demonstrates that Biblical Christianity calls believers to translate the spiritual endowments passively received in conversion into spiritual power to resist actively the evil of the present age. The post-emancipation experience bears witness to the critical hermeneutical challenge of Biblical ethics, which is the struggle to be faithful to God's call to freedom in the midst of a society that sometimes offers attractive compromises with the evils of oppression.;The basic hypothesis is that slave religion is a characteristically Christian response to the evil of slavery. A sample of 42 interviews of ex-slaves who actually described their conversion experiences is used as the primary data base. A composite typology is developed to describe conversion and religious experience. Its 15 critical dimensions are: nurture and guidance; hearing of Scripture; prayer and fasting; supernatural trance, vision or voice; dreams; struggle with evil; repentance; acceptance; divine healing; divine call or commission; shouting and ecstasy; baptism; joining church; change in lifestyle; testimony to others.
机译:本文的目的是分析奴隶制和conversion依在美国黑人前奴隶的生活经历和社会道德中的交汇点,这些人的口述历史是在1920年代由Fisk社会科学研究所和1930年代在美国收集的论文包括对从神学,比较宗教和美国宗教史的角度对利用奴隶制采访研究奴隶转换和奴隶伦理的学者最近的贡献进行的评论性评论。对奴隶制期间converted依的线人子样本的深入分析表明,黑人始终基于基督教伦理学拒绝为奴隶制辩护,但他们采用了多种伦理风格并回应了宗教承诺与宗教如何相关的问题。社会责任。;作为奴隶的convert依者面临的道德困境是一个如何面对奴隶制邪恶的问题-最终忍耐地束缚,直到上帝带来新的自由时代,还是主动逃脱或推翻它?奴隶的经验表明,圣经基督教呼吁信徒将被动获得的精神end赋转化为精神力量,以积极抵制当今时代的邪恶。解放后的经历见证了圣经伦理学的批判性诠释学挑战,即在一个有时为压迫之恶提供有吸引力的妥协的社会中,为忠于上帝对自由的呼吁而进行的斗争。奴隶宗教是基督教徒对奴隶制邪恶的一种典型反应。实际描述了他们的转换经历的42位前奴隶的访谈样本被用作主要数据库。建立了一种综合类型学来描述conversion依和宗教经历。它的15个关键方面是:培育和指导;聆听圣经;祈祷和禁食;超自然的ance,视觉或声音;梦;与邪恶斗争;悔改;验收;神的医治;神圣的召唤或委托;大喊大叫和狂喜;洗礼;加入教堂;生活方式的改变;给别人的见证。

著录项

  • 作者

    SANDERS, CHERYL JEANNE.;

  • 作者单位

    Harvard University.;

  • 授予单位 Harvard University.;
  • 学科 Black Studies.;Theology.
  • 学位 Th.D.
  • 年度 1985
  • 页码 245 p.
  • 总页数 245
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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