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THE OEDIPUS MYTH IN TWENTIETH-CENTURY FICTION (MYTHOLOGICAL, READER RESPONSE THEORY).

机译:二十世纪小说中的俄狄浦斯神话(神话,读者反应理论)。

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摘要

This study has a threefold aim: to reveal the semiotic system through which embedded myth works in fiction and the mechanics of reader response to it; to test these observations on narratives using the Oedipus myth; and to examine the reasons for the hold this myth has on the twentieth-century imagination.; Myth is narrative which demands interpretation and thus owns a hermeneutic tradition while inviting further interpretation. In fiction, myth acts like a language, offering to transmit its pre-existing explanations or to accommodate a new meaning. This situation compares to the communication triangle, with the author as encoder, the reader as decoder, and the parts of a myth--its mythemes--as the signs.; The language theory of myth is verified on narratives using the Oedipus myth. These Oedipal works divide into three genres: detective fiction, science fiction, and psychological fiction, each stressing different mythemes. The first group--which includes Robbe-Grillet's The Erasers, Butor's Passing Time, and Pynchon's The Crying of Lot 49--uses the Oedipal mythemes of the investigation and the self-incrimination to establish their anti-detective nature.; Beginning with Wells in The Time Machine, science fiction writers employing the Oedipus myth have concentrated upon the Sphinx mytheme. Following Wells's precedent, sf authors such as Dick and Zelazny in Deus Irae and Farmer in Venus on the Half-Shell and "Riders of the Purple Wage" use this mytheme ironically, to depict a non-heroic future.; Freud supplied the pattern for writers employing Oedipus in psychological fiction before 1945, but Lacan can be seen as providing the Oedipal paradigm for authors using the myth since then. O'Connor's Wise Blood, Moravia's The Lie, Frisch's Homo Faber, and Spencer's Asylum center upon the progress of a protagonist from ignorance to insight, the movement Lacan stresses in interpreting Oedipus.; The appeal of the Oedipus myth for modern authors lies in its treatment of knowledge. In using Oedipus, writers infer that his primary discovery is that humans cannot know absolutely. This inference parallels the theories of scientists such as Heisenberg and Kuhn and of mathematicians such as Godel who find probability and unsolvability at the end of the scientific quest.
机译:这项研究具有三个目的:揭示符号神话在小说中的工作原理和读者对小说的反应机制。用俄狄浦斯神话对这些叙述进行检验;并研究这种神话在20世纪的想象中占有一席之地的原因。神话是叙事,需要解释,因此拥有诠释学传统,同时又需要进一步的解释。在小说中,神话就像一种语言,提供传播其先前存在的解释或适应新含义的作用。这种情况与交流三角形相比较,通讯三角形由作者作为编码器,读者作为解码器,神话的一部分(其神话)作为标志。神话的语言理论已通过俄狄浦斯神话在叙述中得到验证。这些俄狄浦斯的作品分为三种类型:侦探小说,科幻小说和心理小说,每种小说都强调不同的神话。第一组-包括罗伯·格里莱特的《橡皮擦》,布托的逝去时间和皮钦的《哭泣的地段49》,利用俄狄浦斯式的侦查神话和自我追究来确立其反侦探性质。从《时光机器》中的威尔斯开始,采用俄狄浦斯神话的科幻小说家开始关注狮身人面像神话。遵循威尔斯的先例,科幻小说的作者,例如《 Deus Irae》中的Dick和Zelazny,《半壳》中的《维纳斯》中的Farmer和《紫色工资骑士》,具有讽刺意味地使用了这个神话,描绘了一个非英雄的未来。弗洛伊德为1945年前在心理小说中雇用俄狄浦斯的作家提供了模式,但从那时起,拉康就可以被视为为使用神话的作家提供俄狄浦斯范式。奥康纳的《智慧之血》,摩拉维亚的《谎言》,弗里施的《法伯》和斯宾塞的《庇护》都集中在主角从无知到有见地的进步上,拉康在解释俄狄浦斯时强调了这一运动。俄狄浦斯神话对现代作家的吸引力在于对知识的处理。在使用俄狄浦斯时,作家推断他的主要发现是人类无法完全了解。这种推论与海森堡(Heisenberg)和库恩(Kuhn)等科学家以及戈德尔(Godel)等数学家的理论相类似,他们在科学探索的最后发现了概率和不可解性。

著录项

  • 作者

    MODDELMOG, DEBRA ANN.;

  • 作者单位

    The Pennsylvania State University.;

  • 授予单位 The Pennsylvania State University.;
  • 学科 Literature General.
  • 学位 Ph.D.
  • 年度 1985
  • 页码 203 p.
  • 总页数 203
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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