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THE MODERN BLACK NOVELIST AND THE APOCALYPTIC TRADITION.

机译:现代黑小说和世界末日传统。

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摘要

Modern American literature is dominated by the mood and images of apocalypse. Undoubtedly the accelerated national turmoil following the Second World War created this feeling of impending doom. The omnipresent threat of a nuclear holocaust, rapid advancements in industrial technology and increased socio-political strife led many Americans to believe that the nation was en route to its final destruction. Indeed, the chaos within the nation suggested that America need no longer await destruction by a divine agent, for mankind was and is developing the means to exterminate itself. Black Americans watched the nation's escalating turmoil with interest and with a great deal of objective scrutiny. As part of American society, yet poised just outside this society's political and economic rewards, the modern Black novelist presents a unique perspective on a once exclusively religious event. The purpose of this study is to establish a schematization of apocalyptic imagery, using as a basis mythic imagery, Judeo-Christian imagery and the secular strand of imagery in the modern American novel; to explore revisions of that scheme characteristic of the modern Black novel; and finally, to investigate patterns of literary indebtedness of the modern Black imagination to both traditional and secular strands of apocalyptic imagery.;Included in this study are five representative modern Black novels, each of which presents an image of impending doom and destruction. In order of treatment, they are: Ralph Ellison's Invisible Man, Le Roi Jones' The System of Dante's Hell, Toni Morrison's Sula, James Baldwin's Go Tell it on the Mountain and Richard Wright's Native Son. Characteristic of the apocalypse in the modern Black novel is the destruction of Western time and history and the creation of a separate Black cosmology. Because the Black protagonist is unable to find a sense of freedom and dignity in a fast-paced modern world on the brink of catastrophe, he is forced to construct, using elements from the Black folk past, a new vision of himself and his society. His new world is an idealized one originating from an affirmation of the Black historical past.
机译:现代美国文学被启示录的气氛和形象所支配。毫无疑问,第二次世界大战后国家动荡加剧,使这种即将来临的厄运的感觉。核大屠杀无处不在的威胁,工业技术的迅猛发展以及社会政治冲突的加剧,使许多美国人认为该国正在走向其最终的破坏。确实,该国内部的混乱状况表明,美国不再需要等待神的代理破坏,因为人类过去并正在开发灭绝自己的手段。黑人美国人对美国不断升级的动荡充满兴趣,并进行了大量客观审查。作为美国社会的一部分,现代黑人小说家还准备在这个社会的政治和经济利益之外,对曾经是宗教的事件提出独特的见解。这项研究的目的是建立一个启示性图像的图解,以现代美国小说中的神话图像,犹太-基督教图像和图像的世俗形式为基础;探索对现代黑人小说的那种计划特征的修改;最后,研究现代黑人想象力对世界末日意象的传统和世俗构想的文学负债模式。本研究包括五本代表性的现代黑人小说,每本小说都呈现出即将来临的毁灭和毁灭的图像。按照治疗的顺序,它们是:拉尔夫·埃里森的《看不见的人》,勒罗伊·琼斯的《但丁的地狱系统》,托尼·莫里森的《苏拉》,詹姆斯·鲍德温的《在山上讲它》和理查德·怀特的《原住民》。现代黑人小说中启示录的特征是西方时间和历史的破坏以及独立的黑人宇宙论的创造。由于黑人主角无法在一个濒临灾难的快节奏的现代世界中找到自由和尊严的感觉,因此他被迫利用黑人过去的经历构建自己和他的社会的新视野。他的新世界是源自对黑人历史过去的肯定的理想化世界。

著录项

  • 作者

    MONTGOMERY, MAXINE LAVON.;

  • 作者单位

    University of Illinois at Urbana-Champaign.;

  • 授予单位 University of Illinois at Urbana-Champaign.;
  • 学科 American literature.
  • 学位 Ph.D.
  • 年度 1986
  • 页码 175 p.
  • 总页数 175
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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