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Weaving the utopian vision: A rhetorical analysis of feminist utopian fiction.

机译:编织乌托邦愿景:对女权主义乌托邦小说的修辞分析。

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摘要

For centuries writers and philosophers have envisioned an astonishing range of futuristic change encompassing both ideological and technological achievements. Commonplace are literary communities without war, prejudice and poverty, but almost nowhere is the potential society without sexism. Responding to this situation feminists have fashioned their own visions of utopia. In my rhetorical investigation I examine the expression of feminist perspectives on communication through their articulation in feminist utopian fiction. From my analysis I examine (1) the extent to which feminists are capable of rendering feminist communication such as dialogue viable through drama, (2) the extent to which feminist communication theory and feminist communication practice coalesces in literary texts, and (3) bases for models of feminist and other nontraditional rhetorical forms.; The nine novels I have selected for analysis comprise a sampling of novels cited consistently by feminists scholars as exemplifying feminist perspectives on utopia/dystopia. I have identified three classifications of feminist utopian fiction on the basis of the speaker or speakers who tell the story. First, there are stories told from a male perspective, including Charlotte Perkins Gilman's Herland, Esme Dodderidge's The New Gulliver and Dorothy Bryant's The Kin Of Ata Are Waiting For You. Second, there are stories told from a female but not necessarily feminist perspective, including Margaret Atwood's The Handmaid's Tale and Marge Piercy's Woman On The Edge of Time. Finally, there are stories told from multiple feminist or nonfeminist perspectives including Joanna Russ's The Female Man, E. M. Broner's Weave of Women, Sally Gearhart's The Wanderground and Rochelle Singer's The Demeter Flower.; In my analysis I elucidate common themes that have particular relevance for communication and describe language and communication channels utilized in feminist utopian fiction. I also examine traditional constructs of power, hierarchy, and control as they are redefined in feminist literature. Finally, based on my rhetorical analysis of feminist utopian fiction, I advance a rhetorical theory accounting for gender. When we ask simply, "What does 'rhetoric' mean for women?" we find that two thousand years of philosophy and theory do not reflect women's experience. The overall aim of this study is to begin the process of constructing a complex and rich response to this question.
机译:几个世纪以来,作家和哲学家已经预见了一系列令人震惊的未来主义变革,其中包括思想和技术成就。没有战争,偏见和贫穷的文学社区很普通,但是没有性别歧视的潜在社会几乎没有。针对这种情况,女权主义者塑造了自己对乌托邦的看法。在我的言辞调查中,我考察了女权主义乌托邦小说中女权主义观点的表达方式。根据我的分析,我考察了(1)女权主义者能够通过戏剧使诸如对话之类的女权主义交流成为现实的可能性;(2)女权主义传播理论和女权主义传播实践在文学文本中的融合程度;以及(3)基础女权主义和其他非传统修辞形式的模型。我选择进行分析的9部小说包括一些女权主义者学者一致引用的小说样本,以例证女权主义者对乌托邦/反乌托邦的观点。我根据讲故事的一位或多位演讲者确定了女性主义乌托邦小说的三种分类。首先,有一些从男性角度讲的故事,包括夏洛特·珀金斯·吉尔曼(Charlotte Perkins Gilman)的赫兰(Herland),埃斯梅·多德里奇(Esme Dodderidge)的《新格列佛》(The New Gulliver)和多萝西·布莱恩特(Dorothy Bryant)的《近亲》(Kin Of Ata)正在等你。其次,有一些从女性而非女性主义角度讲的故事,包括玛格丽特·阿特伍德的《女仆的故事》和玛格·皮尔西的《时间边缘的女人》。最后,还有从多个女权主义者或非女权主义者的角度讲的故事,包括乔安娜·罗斯(Joanna Russ)的《女男人》(The Woman Man),布隆纳(E.M. Broner)的《女性编织》,莎莉·吉尔哈特(Sally Gearhart)的《流浪地》和罗谢尔·辛格(Rochelle Singer)的《得墨meter耳》。在我的分析中,我阐明了与交流特别相关的常见主题,并描述了女性主义乌托邦小说中使用的语言和交流渠道。我还研究了在女权主义文学中重新定义的传统权力,等级和控制结构。最后,根据我对女性主义乌托邦小说的修辞分析,我提出了解释性别的修辞理论。当我们简单地问:“修辞对女性意味着什么?”我们发现,两千年的哲学和理论并不能反映女性的经历。这项研究的总体目标是开始构建对此问题的复杂而丰富的回答。

著录项

  • 作者

    Dobris, Catherine Aileen.;

  • 作者单位

    Indiana University.;

  • 授予单位 Indiana University.;
  • 学科 Womens Studies.; Speech Communication.
  • 学位 Ph.D.
  • 年度 1989
  • 页码 256 p.
  • 总页数 256
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 社会学;语言学;
  • 关键词

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