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Representations of revolutionary transformation in the novels of Alice Walker.

机译:爱丽丝·沃克小说中革命性变革的表现。

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摘要

Alice Walker's concept of non-violent revolution involves a transformation predicated on personal growth and social change. Walker's protagonists learn to resist oppression through defiant speech acts; their coming to voice symbolizes the completion of their inner transformation and signals their outer rebellion. Walker belongs to a tradition of black feminist writers as she addresses class, race, and gender oppression in her writing, and she constructs a black matriarchal tradition by positioning Zora Neale Hurston as her literary fore-mother. Walker differs from other black feminists in her struggle to be a non-violent revolutionary through her use of popular culture as the site of her fight against racist patriarchal hegemony.; In The Third Life of Grange Copeland, Walker articulates her notion of revolution. The novel focuses on the misery of Grange's first life and, through the violent actions of his son, the results of such a life. Walker demonstrates the need for change, but the means of transformation remain unclear.; Meridian focuses on the process of a character's personal transformation as she comes to voice. Meridian's silent inner struggle produces outward change and her physical condition deteriorates. The spectacle of her transformation convinces her friends to examine their own lives. But after Meridian finally gains the courage to sing with a radical church congregation, the efficacy of her struggle remains ambiguous.; The Color Purple depicts the transformation of a cowed victim of rape to an independent woman who restructures her life. Forbidden to speak about her oppression, Celie records her struggle in letters. And by following Shug's example, she learns to speak out against her oppressors. As a popular work by a black woman(ist) writer, The Color Purple signifies the emergence of black women onto the scene of popular culture.; In The Temple of My Familiar, Walker traces the lives of several characters from a variety of class backgrounds undergoing personal transformations. In this novel, Walker's depiction of revolution begins with personal evaluation through autobiographical storytelling.
机译:爱丽丝·沃克(Alice Walker)的非暴力革命概念涉及到基于个人成长和社会变革的变革。沃克的主人公学会通过挑衅性的言语举止来抵抗压迫。他们的声音象征着他们内心的转变的完成,并标志着他们外在的叛逆。沃克(Walker)在写作中着眼于阶级,种族和性别压迫,这是黑人女权作家的传统,她通过将佐拉·尼尔·赫斯顿(Zora Neale Hurston)定位为她的文学前身来构建黑人母系传统。沃克与其他黑人女权主义者的不同之处在于,她通过使用大众文化作为她与种族主义家长式霸权作斗争的场所而成为一名非暴力革命者。沃克在《农庄谷地的第三人生》中阐述了她的革命概念。小说着重讲述了格兰奇一生的痛苦,并通过儿子的暴力行动,讲述了这种生活的结果。沃克(Walker)展示了变革的必要性,但变革的方式仍不清楚。子午线着重于角色在说话时的个人转变过程。子午线沉默的内心挣扎导致外在变化,她的身体状况恶化。她的转变让她的朋友们重新审视自己的生活。但是在子午线人终于鼓起勇气与激进的教会会众一起唱歌之后,她的斗争效果仍然不明确。 “紫色”描绘了一个胆小的强奸受害者向一名独立妇女的转变,该妇女重新构造了她的生活。西莉被禁止谈论自己的压迫,她用信件记录了自己的挣扎。通过效法Shug的榜样,她学会了对自己的压迫者大声疾呼。作为黑人女性作家的流行作品,《紫色》标志着黑人女性出现在大众文化中。在《我的神庙》中,沃克追溯了经历了个人改造的各种阶级背景下几个人物的生活。在这本小说中,沃克对革命的描写始于通过自传讲故事进行个人评价。

著录项

  • 作者

    Pifer, Lynn A.;

  • 作者单位

    State University of New York at Buffalo.;

  • 授予单位 State University of New York at Buffalo.;
  • 学科 Literature American.; Black Studies.
  • 学位 Ph.D.
  • 年度 1991
  • 页码 176 p.
  • 总页数 176
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 人类学;
  • 关键词

  • 入库时间 2022-08-17 11:50:28

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