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Recuperation as a figure of postmodernity: Testing the uses of Baudrillard's cultural theory.

机译:疗养作为后现代性的象征:测试鲍德里亚文化理论的运用。

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摘要

The complex means of achieving consensual support for a hegemonic system is that I refer to loosely as the process of recuperation. This study provides a further understanding of how the systemic momentum of the current corporate/state/security complex generates a diffuse but powerful nexus of cultural influence through its manipulation of media and public information. My secondary but equally prominent concern is with the attempt of French theorist Jean Baudrillard to develop a theory of contemporary culture that can match these new forms of abstract cultural power, provide an appropriate map of its contours and its ruses, and possibly divert it from its ends before it diverts the efforts of theory from its own. A third concern is with the possibilities for subjective resistance to the current mode of socialization as it is currently achieved by, through, and for late-capitalist marketing practices and commercial values: promotionalism, simulation, nostalgia, etc.;Poststructuralist controversies over the "End of the Social" and the "Death of the Individual Subject" have helped to expose the tenuous fate of oppositional agency and the means by which late-capitalist culture develops functional and systemic methods of pacification or elimination of social discontent, artistic dissent, critical opposition, and political resistance. I contend that the practices of co-optation, deterrence, dissuasion, discreditation, covert action, disinformation, and plausible deniability now often succeed earlier forms of ideological persuasion or overt suppression and together belong to the generic category of recuperation. A concurrent development in the United States has been an increasingly less-camouflaged and sometimes demonstrative retrieval of archaic violence by agencies of the State and the military. Such calculated and /or hysterical behavior may partially attempt to recover lost referents of the "Real," or grounding forms of meaning and power, both personal and institutional, eroded and absorbed by the "flight into simulation." What has been left out of these equations by nearly all postmodern theorists, Baudrillard included, are the cumulative and ironic effects of the deliberate destabilization of the public's sense of the "Real" by intelligence and other government of military agencies and their practices of covert operations. It is therefore appropriate to address the concerns of so-called "conspiracy theory" with uncovering covert operations as a neglected area which represents the virtual "blindspot" of postmodern theory.
机译:获得对霸权体系的共识支持的复杂方法是​​,我宽松地将其称为休养过程。这项研究进一步了解了当前公司/国家/安全机构的系统动量如何通过操纵媒体和公共信息而产生分散而强大的文化影响力。我的第二个但同样重要的关注点是法国理论家让·鲍德里亚(Jean Baudrillard)尝试发展一种当代文化理论,该理论可以与这些新的抽象文化力量形式相匹配,提供其轮廓和样式的适当图,并有可能将其从在它把理论的努力从自身转移过来之前就结束了。第三个问题是主观抵制当前社会化模式的可能性,因为当前这种社会化模式是通过,通过后期资本主义的营销实践和商业价值实现的,包括促销主义,模仿,怀旧等;后结构主义对“ “社会的终结”和“个体主体的死亡”有助于揭露反对派机构的微弱命运,以及晚期资本主义文化发展功能化和系统化的方法来消除社会上的不满,艺术异议,批评的平和或手段。反对和政治抵抗。我认为,选择,威慑,劝阻,失信,秘密行动,虚假信息和合理的否认性的做法现在通常可以取代较早的意识形态说服或公开镇压形式,并且都属于疗养的一般类别。在美国,同时发生的事态发展是,国家机构和军方越来越不加掩饰,有时甚至是示威性的示威。这种计算出的和/或歇斯底里的行为可能会部分地试图恢复“真实”的迷失指称,或个人和机构的意义和权力的扎根形式,被“逃往模拟”侵蚀和吸收。几乎所有后现代理论家(包括鲍德里亚)都没有考虑这些方程式,这是情报和军事机构的其他政府故意暗中破坏公众的“真实”意识的累积性和讽刺性影响,以及他们的秘密行动。因此,以揭露隐蔽行动作为被忽视的领域来解决所谓的“阴谋论”的问题是适当的,它代表着后现代理论的虚拟“盲点”。

著录项

  • 作者

    Goshorn, Arthur Keith.;

  • 作者单位

    Emory University.;

  • 授予单位 Emory University.;
  • 学科 Anthropology Cultural.;Sociology General.;Mass Communications.;Political Science General.;Sociology Theory and Methods.
  • 学位 Ph.D.
  • 年度 1992
  • 页码 371 p.
  • 总页数 371
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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