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Formes fatales: The naturalism of Zola, the poetic realism of Renoir, and American film noir.

机译:形成宿命:左拉的自然主义,雷诺阿的诗意现实主义和美国黑色电影。

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In this thesis, I define cinecriture, or film writing, by applying psychoanalytic theory to literary and filmic texts. I take up similar fatalistic scenarios in works of French poetic realism (1930-1939) and American film noir (1941-1953) to demonstrate how film and scenario elude fixed or destined meanings. A reading of Zola's La Bete humaine uses Civilization and Its Discontents and Beyond the Pleasure Principle to discern those elements of the novel which create its repetitive returns to violence and aggression and to show how the "blockage" of these texts returns unceasingly to the same preoccupations. Zola's novel coincides with and dramatizes the Freudian attempt to systematize of the human psyche by means of fixed laws in search of origins.;Jean Renoir's version of La Bete humaine displays archetypal content in its identification with Greek myth, but the surface of the adaptation bodies forth a new and original cinecriture that sets cinema in play--or at odds with--the myths of origin found in Zola. This double movement is shown by coordinating givens of literary and film history, studying the film closely, and projecting its themes and obsessions toward what the film seems to herald: the convention of film noir. Renior's film translates the obsessional in Zola as well as his fatality of heredity, but, in doing so, flattens and de-dramatizes the novel's realism and addressed problems of optics and visibility.;Because of their unabated restaging of forms of violence, I argue for a congruency of the texts of Zola, Renoir, and film noir. American film noir is a cinema of confinement, of concentrationary space that seemingly has no history in it. Yet the violence of the Second World War is felt in the perpetual war of the characters. The psychoanalytic concepts of an originary memory, originary violence, the primal scene, and the return of the repressed are displayed in film noir in ways that are specific to the medium of cinema and that account for what is essential in the spectator's relation to the film act.
机译:在本文中,我通过将精神分析理论应用于文学和电影作品来定义电影或电影写作。我在法国诗意写实主义(1930-1939)和美国电影《黑色》(1941-1953)的作品中也采用了类似的宿命论情节,以展示电影和情节如何掩盖固定或预定的含义。佐拉的《 La Bete humaine》一书的阅读使用了《文明及其不满和超越快乐原则》来辨别小说中那些导致其反复暴力和侵略性回归的内容,并展示这些文本的“阻碍”如何不断地回到同样的关注点。佐拉的小说与弗洛伊德人试图通过固定的法律来寻找源头的系统化人类心理相吻合并在其中戏剧化;吉恩·雷诺阿(Jean Renoir)的《拉贝特·胡迈因》(La Bete humaine)版本在其对希腊神话的认同中显示了原型内容,但适应体的表面提出了一种新的原始电影,使电影在佐拉发现的起源神话中发挥作用或与电影相矛盾。通过协调文学和电影史的研究,密切研究电影,并针对电影似乎预示着电影的主题和迷恋:黑色电影的惯例,来展现这种双重运动。雷尼尔(Renior)的电影翻译了佐拉(Zola)的痴迷以及他对遗传的致命性,但这样做却使小说的真实感变得平淡无奇,并消除了视觉和可见度的问题。使得左拉,雷诺阿和黑色电影的文字保持一致。美国黑色电影是一个封闭的,看似没有历史的集中式电影院。然而,在人物的永恒战争中却感受到了第二次世界大战的暴力。关于黑色电影的原始人记忆,原始暴力,原始场景和压抑者的归纳的心理分析概念以电影院所特有的方式显示在电影黑色中,并解释了观众与电影之间的关系所必需的法案。

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