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La litterature and le Livre (literature and the Book).

机译:La文学和le Livre(文学和书籍)。

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摘要

What is "the Book?" Theology and philosophy have traditionally postulated the metaphysical precedence of orality and considered literacy as a subsequent, historical turning point: one day, an original logos "came down" and "enclosed itself" inside the Book. The "community of the Book" has continued to read and write within the epistemological boundaries of this first inscription.; Literature has increasingly disengaged the Book from this logocentric foundation. Modern writers have even postulated the philosophical priority of "being in the Book" (Jabes) and redefined logos as one phase of writing (Derrida). Simultaneously, they have attempted to describe the "outside" of the Book: not as logos or truth, but as the endless, meaningless murmur of words which Blanchot calls "rumeur." Rumor, not unlike logos, is yet another form of writing inscribing exteriority within the Book in a complex textual strategy which Nancy calls "excription."; Writing may then be defined as the production of an oscillating limit ("&") between an inscribed livre and an "excribed" parole.; Exergue: Rumeur. Blanchot's rumeur, Beckett's voix, Serres's noise, Bonnefoy's parole, as well as John's logos en arche are extreme cases of textual "excription."; Introduction. Critical review of speech/writing theories.; Chapter 1: Sacre/Le Livre & la Parole. In Exodus, Ezechiel, John, Koran, and Dogon myth, the divine Word "descends" into the Book, forming an ethical community.; Chapter 2: Cycle/Le Livre & le Monde. The closed figure of the Book is projected onto the indefinite spaces of world (Dante, Koyre), mind (Rorty) and episteme (Foucault, Diderot, Hegel, Novalis).; Chapter 3: Modernite/La Litterature & le Livre. Jewish Kabbalah (Isaac the Blind, Zohar) offers a grammatocentric counterpoint which has influenced modern definitions of "Book" (Mallarme, Jabes, Derrida). Logocentric metaphysics undergoes serious alterations as the figure of the Book "melts" into literature (Rabelais, Cyrano, Voltaire, Valery).; Conclusion. What generates the fragile delineation between livre and parole is an insatiable desir de l'ecrire (Bourjea).
机译:什么是“书”?传统上,神学和哲学假定口头的形而上学优先,并认为识字是随后的历史性转折点:有一天,原始的徽标“降下来”并“封闭在书中”。 “书的共同体”继续在第一个铭文的认识论范围内阅读和写作。文学越来越脱离了以徽标为中心的基础。现代作家甚至假设“存在于书中”(Jabes)的哲学优先地位,并将徽标重新定义为写作的一个阶段(德里达)。同时,他们试图描述《书》的“外部”:不是徽标或真理,而是布兰科特称之为“谣言”的无休止,毫无意义的杂语。谣言与徽标没有什么不同,是另一种形式的写作,它以一种复杂的文本策略来刻画《圣经》中的外部性,南希称其为“摘录”。然后,书写可以被定义为在刻写的livre和“ exscribed”假释之间产生摆动极限(“&”)。锻炼:鲁梅尔。 Blanchot的谣言,Beckett的voix,Serres的喧闹声,Bonnefoy的假释以及John的商标徽标都是文本“现成”的极端例子。介绍。对言语/写作理论的批判性评论。第1章:Sacre / Le Livre和la Parole。在出埃及记,以西结,约翰,可兰经和多贡神话中,神的话语“下降”进入了《圣经》,形成了一个伦理共同体。第2章:Cycle / Le Livre和Le Monde。本书的封闭人物被投射到世界的无限空间(但丁,科伊尔),思想(罗蒂)和认识论(福柯,狄德罗特,黑格尔,诺瓦利斯)上。第3章:Modernite / La Litterature和Le Livre。犹太人卡巴拉(Isaac the Blind,Zohar)提供了以语法为中心的对位点,该对位点影响了现代“书”的定义(Mallarme,Jabes和Derrida)。标志中心形上的形而上学经历了严重的变化,因为这本书的“融化”成为了文学(Rabelais,Cyrano,Voltaire,Valery)。结论。导致生活和假释之间脆弱的划分的是无法满足的渴望(布尔吉亚)。

著录项

  • 作者

    Domon, Helene.;

  • 作者单位

    Rice University.;

  • 授予单位 Rice University.;
  • 学科 Literature Comparative.; Religion General.; Religion Biblical Studies.; Philosophy.
  • 学位 Ph.D.
  • 年度 1993
  • 页码 294 p.
  • 总页数 294
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 文学理论;宗教;圣经;哲学理论;
  • 关键词

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