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Promoting ecological consciousness in the classroom: A search for spiritual union.

机译:在教室中提升生态意识:寻求精神上的结合。

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摘要

The necessity of promoting an ecologically based curriculum is examined from both an educational and spiritual perspective. Beginning with a reflection upon the people, events, and experiences that have shaped my acceptance of Catholicism, my interest in the study of nature, and my decision to chose teaching as a career, this dissertation attempts to seek within the Catholic spiritual tradition a valid position from which I can address, as an educator, questions concerning humanity's ethical treatment of nature.;Chapter One provides an historical perspective on the moral and ethical position Western societies have adopted towards the natural world. I suggest that because of an anthropocentric interpretation of Christian theology and the rise of modern science during the Enlightenment, Western societies have distanced themselves from moral and ethical questions concerning humanity's relationship with nature.;Chapter Two focuses on an examination of the historical importance and influence of mysticism within the Catholic faith. The central feature of this chapter is an in-depth examination and interpretation of Nature Mysticism and the promise it holds for my own search for spiritual union.;Chapter Three develops the position that science education in the United States has contributed to bringing the world to the brink of ecological disaster as a result of its failure to promote wide-spread ecological consciousness. In response, the essential characteristics of a curriculum that promotes environmental awareness and the adoption of an ethical code of conduct concerning humanity's relationship with nature is examined.;In Chapter Four the refusal of Western societies to include nature within the boundaries of ethical consideration is envisioned as a fundamentally moral concern. I discuss my spiritual obligation to address the cultural context within which this tendency has developed and continues to be promoted. I conclude that although I have a spiritual responsibility to promote the acceptance of a curriculum that promotes ecological consciousness, I have come to accept that my ability to teach the essential components of ecological literacy to the fullest extent of my spiritual calling is limited given my position as a teacher in a secular setting.
机译:从教育和精神两个角度研究了推广生态课程的必要性。从反思影响着我对天主教的接受,对自然的研究的兴趣以及决定选择教学作为职业的决定的人,事件和经历开始,本论文试图在天主教的精神传统中寻求一种有效的方法。作为教育者,我可以从中解决有关人类对自然的伦理对待的问题。第一章提供了西方社会对自然世界所采取的道德和伦理立场的历史观点。我认为,由于对基督教神学的人类中心主义解释和启蒙运动期间现代科学的兴起,西方社会已经远离了关于人类与自然关系的道德和伦理问题。第二章着眼于历史重要性和影响力的考察。天主教信仰中的神秘主义。本章的主要内容是对自然神秘主义的深入研究和解释,以及对我自己寻求精神联盟的承诺。第三章发展了美国的科学教育为世界发展所做出的贡献。由于未能促进广泛的生态意识而濒临生态灾难。作为回应,研究了提高环境意识和采用有关人类与自然关系的道德行为守则的课程的基本特征。;在第四章中,设想了西方社会拒绝将自然纳入道德考虑的范围内从根本上讲是道德问题。我讨论了我的精神义务,以应对这种趋势已经发展并继续得到促进的文化背景。我得出的结论是,尽管我有精神上的责任来促进人们接受能够提高生态意识的课程,但是我已经接受到,鉴于我的职位,我最大程度地讲授生态素养的基本知识的能力是我精神上的召唤的能力在世俗的环境中当老师。

著录项

  • 作者

    Thomas, Richard Byron.;

  • 作者单位

    The University of North Carolina at Greensboro.;

  • 授予单位 The University of North Carolina at Greensboro.;
  • 学科 Education Curriculum and Instruction.;Religion Philosophy of.;Biology Ecology.;Environmental Sciences.
  • 学位 Ph.D.
  • 年度 1994
  • 页码 152 p.
  • 总页数 152
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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