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Toward a theological ethic of the land: Environmental ethics in the context of American agriculture.

机译:迈向土地神学伦理:美国农业背景下的环境伦理。

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Agriculture is a critical context in which to develop environmental ethics and theology, for it both represents our most fundamental relationship with the natural world and is the source of great environmental destruction. The ability to adequately address the issues arising from agriculture is thus a test of the adequacy of any approach to environmental ethics. Yet, most environmental ethics focuses on wilderness preservation and has little to say about those areas of life, such as agriculture, where we meet our needs and must impact the natural world.; The difference between industrial agribusiness and more ecologically-based forms of agriculture lies not simply in agricultural techniques, but in underlying worldviews, values, and ethics. Ecological agriculture, which seeks to work with and through natural processes, poses three challenges to environmental ethics and theology. First, it challenges them to address how humans should interact with the natural world. Second, it challenges them to be open to the insights of the science of ecology and to be grounded in an ecological worldview. Third, it challenges them to address the interrelationship of environmental and social justice issues.; The dissertation critically examines four theological approaches to environmental ethics--Christian stewardship, process theology, ecofeminism, and Christian social ethics--and evaluates them in terms of how well they meet the challenges posed by ecological agriculture. It then examines and evaluates four major figures in philosophical environmental ethics--Aldo Leopold, Paul W. Taylor, Holmes Rolston, III, and Karen J. Warren--with particular attention to issues concerning intrinsic value, biocentrism versus ecocentrism, pluralism in ethics, and ethical method. It turns to H. Richard Niebuhr's radical monotheism and ethic of response to begin the development of a contextual environmental ethic that better meets the challenges posed by agriculture. Drawing as well on the thought of Leopold, Wendell Berry, and Wes Jackson, it seeks an environmental ethic that views all land as holy and finds positive roles for humans in maintaining the health of the land. In developing this ethic, the dissertation addresses issues relating to the use of ecology in ethics, the goodness of nature, and social justice.
机译:农业是发展环境伦理学和神学的重要环境,因为它既代表了我们与自然界的最基本关系,又是造成巨大环境破坏的根源。因此,充分解决农业问题的能力是对任何环境道德方法的充分性的考验。但是,大多数环境伦理学都集中在荒野保护上,对于我们满足我们的需求并必须影响自然世界的那些生活领域,如农业,却没有什么可说的。工业农业综合企业与更加生态化的农业形式之间的差异不仅在于农业技术,还在于潜在的世界观,价值观念和道德观。寻求与自然过程一起工作并通过自然过程工作的生态农业对环境伦理学和神学提出了三个挑战。首先,它挑战着他们解决人类应该如何与自然世界互动的问题。其次,它要求他们对生态学的见解持开放态度,并立足于生态世界观。第三,它挑战着他们解决环境与社会正义问题之间的相互关系。论文对环境伦理学的四种神学方法进行了批判性研究,即基督教的管理,过程神学,生态女性主义和基督教的社会伦理学,并从如何应对生态农业挑战的角度对其进行了评估。然后研究和评估了哲学环境伦理学的四个主要人物-Aldo Leopold,Paul W.Taylor,Holmes Rolston,III和Karen J.Warren-特别关注与内在价值,生物中心主义与生态中心主义,伦理学多元化有关的问题,以及道德方法。它转向H.理查德·尼布尔(R. Richard Niebuhr)激进的一神论和回应伦理,从而开始发展能更好地应对农业挑战的背景环境伦理。它还借鉴了利奥波德(Leopold),温德尔·贝里(Wendell Berry)和韦斯·杰克逊(Wes Jackson)的思想,寻求一种环境伦理,将所有土地视为圣地,并为人类在维护土地健康方面发挥积极作用。在发展这种伦理学时,论文探讨了与生态学在伦理学中的使用,自然之善和社会正义有关的问题。

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