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Chinese economic statecraft ideas in the Song period (960-1279).

机译:宋代(960-1279)中国经济治国思想。

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This dissertation studies how Chinese statesmen from the tenth to the thirteenth centuries perceived the economic life of their time in relation to both state economic policy and private economic activities.; Each chapter studies the use of a concept(s) selected from literary essays or policy discussions of the Song period and traces their evolution or changes in meaning over time. Chapter one presents an analysis of the ideal of the well-field system and its antithesis, the concept of "engrossers" (jianbing), a typical negative view of private wealth held by the traditional Chinese state. Chapter two centers around Song debates on rural credit service and explores ideas originating in this period that re-evaluated the role of private wealth. Chapter three examines the concept and policy of "urging sharing" (quanfen) in famine relief for the purpose of examining the interaction between the government and the private sector in a local context, and assessing the vulnerability of private wealth to state interference. Chapter four discusses Song opinions on the relationship between the state and commercial wealth. Chapter five addresses Song writers' opinions concerning the control of the quality and supply of bronze coins, the main currency in the Song. Chapter six is a chronological review of the evolution of the concept and policy of chengti, a method for adjusting the exchange value of paper money.; The role of the state in economic development and the relationship between the state and private wealth provide broad themes that link together the individual chapters. Classical Chinese economic thought emphasized the role of the state in manipulating the exchange value of goods in the market and in suppressing the power of large-scale private wealth in order to help the poor. These ideas were inherited and used by reformist Song statesmen in the 11th century to justify state fiscal reforms. This wave of state activism triggered responses from other statesmen and scholars who saw the danger of excessive state intervention. They re-examined and re-interpreted classical concepts and formulated new discourses that favored a more autonomous market economy and protection for private wealth.
机译:本文研究了从十世纪到十三世纪的中国政治家如何看待其时代的经济生活与国家经济政策和私人经济活动的关系。每章都研究从宋代文学论文或政策讨论中选择的一个概念的使用,并追踪其随着时间的演变或含义的变化。第一章分析了井场系统的理想及其对立面,即“吃草者”(jianbingsers)概念,这是中国传统国家对私人财富的典型否定看法。第二章围绕宋关于农村信用服务的辩论,探讨这一时期产生的观念,这些观念重新评估了私人财富的作用。第三章探讨了饥荒救济中的“敦促分享”(quanfen)的概念和政策,目的是在当地情况下研究政府与私营部门之间的互动,并评估私人财富对国家干预的脆弱性。第四章讨论宋关于国家与商业财富之间关系的观点。第五章论述宋代作家对铜币的质量和供应的控制,而铜币是宋代的主要货币。第六章按时间顺序回顾了城ti概念和政策的演变,城,是一种调节纸币兑换价值的方法。国家在经济发展中的作用以及国家与私人财富之间的关系提供了将各个章节联系在一起的广泛主题。中国古典的经济思想强调了国家在操纵商品在市场上的交换价值以及抑制大型私人财富以帮助穷人的力量方面的作用。这些思想被改革派的宋政治家在11世纪继承和使用,以证明国家财政改革的合理性。这种国家激进主义浪潮引起了其他政治家和学者的回应,他们看到了过度的国家干预的危险。他们重新审视和重新诠释了经典概念,并提出了新的论述,这些主张有利于更加自主的市场经济和对私人财富的保护。

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