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Life at the bottom of Babylonian society: Servile laborers at Nippur in the 14TH and 13TH centuries B.C.

机译:巴比伦社会最底层的生活:公元前14世纪和13世纪在尼普布尔的奴役工人。

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The public servile labor force at Nippur can be identified by standard Middle Babylonian markers of sex-age class and physical condition as well as by other distinctive designations (e. g., qinnu, am ilutu) in a corpus of more than five hundred tablets and fragments dating between 1359 and 1224 B.C. This collection of administrative texts, legal documents, and letters partially illuminates for us several key features of this group, including aspects of its demographic composition, its family and household organization, its occupations, and the administrative structure concerned with maintaining, tracking, and controlling the laborers.;This servile population, numbering in the thousands, has been investigated with traditional philological analysis of the texts as well as with the application of quantitative methods, historical demography, and historical-ethnographic comparisons. Descriptive statistics and sex ratio indicate that the environment of the laboring population favored males over females and that, although its adult sex ratio is close to that of other premodern societies, its all-age sex ratio is consonant with that of a recently established slave population. Likewise, patterns of family and household differ notably from those of other premodern populations. The high percentage of single mothers and female heads of household shows that women played an unusually prominent role in these servile families.;Individual workers could be assigned to a location, to a large institution, to a household, or to a private individual. Occupations listed in the rosters indicate that laborers worked in the care and management of animals, in textile production, and in food preparation, among other tasks. Significant numbers of the workers (mostly males with no family ties) fled the servile system---a problematic situation for officials because the servile population was unable to sustain its size through natural reproduction. Most runaways were successful in their escape attempts; but some were recaptured, placed in prison, and eventually reassigned to a new master.
机译:尼普布尔的公共奴役劳动力可以通过标准的中巴比伦性别性别和身体状况标记,以及其他独特的名称(例如,qinnu,amilut)识别,并具有超过500粒药片和碎片记录。在公元前1359年和1224年之间行政文本,法律文件和信件的收集部分为我们阐明了该小组的几个关键特征,包括其人口组成,其家庭和家庭组织,其职业以及与维护,跟踪和控制有关的行政结构方面对这种数以千计的奴役人口进行了调查,方法是对文本进行传统的语言学分析,并应用定量方法,历史人口统计学和历史民族志比较。描述性统计数据和性别比率表明,劳动人口的环境中,男性比女性更受男性青睐,尽管其成年性别比与其他前现代社会相近,但其全年龄性别比与最近建立的奴隶人口的比例成正比。 。同样,家庭模式和家庭模式明显不同于其他前现代人口。单身母亲和女户主的高比例表明,妇女在这些奴役家庭中起着不同寻常的作用。个体工人可以分配到一个地点,一个大型机构,一个家庭或一个个人。名册上列出的职业表明,劳动者从事动物的护理和管理,纺织品生产和食品准备等工作。大量工人(大多数是没有家庭关系的男性)逃离了奴隶制,这对官员来说是个问题,因为奴隶制人口无法通过自然繁殖维持其规模。多数逃亡者成功逃脱。但有些人被重新俘获,入狱,并最终被分配给新的主人。

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