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Hearing things: Performance and lyric imagination in Chinese literature of the early ninth century.

机译:听力:九世纪初中国文学中的表演和抒情想象力。

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摘要

The groundbreaking research of the late Ren Bantang in the field of Tang dynasty performance culture represents one of the most important developments in modern scholarship on the literature and culture of the period--one whose full implications have yet to be fully worked out. His proposal of "sung poems" (sheng shi) as a separate generic category within Tang shi poetry, in particular, has important implications for the way we conceive of Tang lyric in general. For regardless of how far we accept the rigorous distinction between "sung poems" and "poems without music" (tu shi) proposed by Ren Bantang, the voluminous primary source material on Tang lyric performance which he amasses forces us to a realization that Tang lyric texts are not products of a single type of "authorship," but are rather artifacts of a wide range of performance practices, and that to fully understand them we must take into account the ways in which they are imbedded in those practices.; One question suggested by this new perspective on Tang lyric has remained relatively unexplored: that is, how did Tang writers themselves reflect on the relation between literary composition and performance? Taking this question as its point of departure, the present study argues that a wide range of literary texts from the early to mid-ninth century reflect a preoccupation with a certain notion of lyric as performance. Whereas traditional hermeneutic approaches tended to "naturalize" lyric texts as utterances by historically determinate authors in response to determinate lived experiences, this characteristically "ninth-century" preoccupation involved the idea of lyric as a type of experience sharply distinct from the poet' s historical self, a mode of access to other times, other identities, or other realms of existence. Examining historiographic and early prose fiction texts as well as lyric texts per se, the present study attempts to show how even such disparate texts attest to a distinctive sensibility towards lyric--and more generally musical--performance that is an important part of the makeup of the distinctive literary culture of the era.
机译:在唐代表演文化领域中已故的任半堂的开创性研究代表了该时期文学和文化的现代学术领域最重要的发展之一,其全部含义尚待充分阐明。他提出的“宋诗”(盛诗)作为唐诗中一个单独的通用范畴的建议,尤其对我们对唐诗的构想具有重要的意义。因为不管我们接受多大的人半唐诗《人半唐》提出的“唱诗”与“无音乐诗”(图诗)之间的严格区分,他都对唐三抒情的主要材料感到望而却步,这迫使我们意识到唐抒情文本不是单一“作者身份”的产物,而是广泛的绩效实践的产物,要充分理解它们,我们必须考虑将其嵌入这些实践的方式。关于唐诗的新观点提出的一个问题仍未得到充分探讨:那就是唐作家自身如何反思文学创作与表演之间的关系?以这个问题为出发点,本研究认为,从九世纪初到九世纪中叶,各种各样的文学作品反映出人们对抒情作为一种表演的关注。传统的诠释学方法倾向于将抒情的文本“自然化”为历史确定的作者对确定的生活经验的回应,而这种典型的“九世纪”的关注则涉及到抒情这一思想,与诗人的历史截然不同。自我,一种访问其他时间,其他身份或其他存在领域的方式。通过研究史学和早期散文小说文本以及抒情文本本身,本研究试图表明,即使是这些完全不同的文本也证明了对构成歌词的重要组成部分的抒情表演以及更普遍的音乐表演具有独特的敏感性。时代独特的文学文化。

著录项

  • 作者

    Ashmore, Robert Rutledge.;

  • 作者单位

    Harvard University.;

  • 授予单位 Harvard University.;
  • 学科 Literature Asian.; Language Rhetoric and Composition.; Music.
  • 学位 Ph.D.
  • 年度 1997
  • 页码 p.3531
  • 总页数 192
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 I3;
  • 关键词

  • 入库时间 2022-08-17 11:48:52

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