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Cultural genesis: Relationships among Indians, Africans and Spaniards in rural Hispaniola, first half of the sixteenth century.

机译:文化成因:十六世纪上半叶,西班牙裔西班牙裔居民在印第安人,非洲人和西班牙人之间的关系。

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摘要

An ethnohistorical study of the socio-cultural effects of inter-ethnic relations in rural Hispaniola---in the gold mines, reducciones (reorganized Indian villages), sugar ingenios ("plantations"), and cimarron communities during an era when the island's labor force was in transition from commended Indians to both Indian and African slaves. In the post- Columbian period, not only the main thrust of Spanish exploration, but the main thrust of Latin American scholarship, abandoned Hispaniola. Conquerors and historians alike reached out to the resource-rich and densely populated mainland regions, virtually ignoring the original colony, which lent Hispaniola the reputation of a poverty-struck, languishing backwater of no interest or importance. That was most definitely not the case. Hispaniola's capital remained a dynamic judicial and administrative center throughout the sixteenth century. More important, however, it was on the island of Hispaniola that the peoples and cultures of three different continents---America, Africa and Europe---came together on a sustained basis for the first time in history. This had far-reaching socio-cultural implications for all of the new colonies throughout the Caribbean, Mesoamerica, South America and North America, for Hispaniola was a seasoning, provisioning and proving ground for what would come to be called "American" infrastructures, patterns, values and beliefs.;The new American culture took shape in rural Hispaniola, where Europeans were dramatically outnumbered from the outset. By critically re-examining the accounts of contemporary chroniclers and consulting more than a thousand previously overlooked or under-utilized documents (royal cedulas, laws, advisories, letters, reports, orders, legal suits, censuses, wills, petitions, etc.), and with the support of archaeological and anthropological evidence, this study demonstrates that the new culture was catalyzed by geographical circumstances and, significantly, by the European conquistadors' and colonists' experiences and complex inter-relationships with the other peoples with whom they shared the island. These included Indians, Africans and---very quickly after the initial encounter---criollos, American-born people who were a dynamic mix of three ethnic groups, as was their culture.
机译:对西班牙裔乡村中种族间关系的社会文化影响进行的民族历史研究-在岛上劳动时代,金矿,reducciones(改组后的印度村庄),ingenios(“种植园”)和cimarron社区武力正从值得称赞的印第安人过渡到印度和非洲奴隶。在后哥伦比亚时期,不仅西班牙探索的主要方向,而且拉丁美洲研究的主要方向也抛弃了西班牙裔美国人。征服者和历史学家都向资源丰富且人口稠密的大陆地区伸出援手,而实际上忽略了原始殖民地,这给了伊斯帕尼奥拉以贫穷的名声,使无趣或无意义的死水陷入困境。绝对不是这样。在整个16世纪,西班牙裔首都一直是充满活力的司法和行政中心。但是,更重要的是,在伊斯帕尼奥拉岛上,美洲,非洲和欧洲三大洲的人民和文化在历史上第一次实现了持续发展。这对整个加勒比海,中美洲,南美和北美洲的所有新殖民地都具有深远的社会文化影响,因为拉美裔人是后来被称为“美国”基础设施,模式的调味料,调料和试验场。 ,价值观和信念。;新的美国文化在西班牙裔乡村中形成,在那里,欧洲人从一开始就远远超过了欧洲人。通过批判性地重新审查当代编年史家的账目并查阅一千多份先前被忽视或未充分利用的文件(皇室规程,法律,咨询,信,报告,命令,法律诉讼,普查,遗嘱,请愿书等),并在考古和人类学证据的支持下,这项研究表明,这种新文化是由地理环境,尤其是欧洲征服者和殖民者的经验以及与他们共同拥有该岛的其他人民之间复杂的相互关系所催化的。这些人包括印第安人,非洲人,以及-初次接触后很快-克里奥尔洛斯人,即美国出生的人,他们是三个族裔及其文化的动态融合。

著录项

  • 作者

    Guitar, Lynne Anne.;

  • 作者单位

    Vanderbilt University.;

  • 授予单位 Vanderbilt University.;
  • 学科 History Latin American.;Anthropology Cultural.
  • 学位 Ph.D.
  • 年度 1998
  • 页码 513 p.
  • 总页数 513
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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