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Collective responsibility: A pragmatic approach to large-scale moral problems.

机译:集体责任:解决大规模道德问题的务实方法。

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摘要

There are many cases of conduct for which responsibility can plausibly be ascribed to a group, in addition to any responsibility ascribable to the group's constituent members. It is important to be able to make such ascriptions because without them we are unable to assign responsibilities for many sorts of humanly-caused harms for which responsibility cannot reasonably be ascribed to individuals alone. Two recent theories of collective responsibility advance our understanding of why it is important to be able to hold groups accountable, but they apply only to a limited spectrum of groups, and rely on the plausibility of importing unnecessary individualistic assumptions into discussions of collective responsibility.; I argue that we can justify ascription of collective responsibility without engaging in difficult metaphysical or ontological disputes. In particular, in order legitimately to ascribe collective responsibility we need not demonstrate that groups are capable of exhibiting intentions, or that groups can be considered 'moral persons'. We may reasonably consider organized groups to take action, and we may justly blame or praise them, when their members engage in what I call 'joint purposive behavior', as when an automobile manufacturer knowingly markets faulty vehicles. I argue, further, that certain unorganized groups, or 'random collectivities', can justly be blamed for promoting values and attitudes conducive to harmful behavior, as when a hate group advocates violent actions against minorities, or praised as groups for promoting values that encourage laudable behavior.; I argue that most objections to collective responsibility rely on various misunderstandings of what it means for a group to be collectively responsible, notably, the belief that if a group is responsible its members cannot also be individually responsible, and the belief that collective responsibility 'distributes' among the individuals in the responsible group. In addition, I argue that large-scale environmental problems such as global warming lend themselves to a collectivist analysis, and that a view of collective responsibility that balances the harm-prevention and fault-finding purposes of responsibility ascription may help us to resolve such problems.
机译:除了可归因于组织组成成员的任何责任外,在许多行为情况下,可以合理地将责任归于该组织。能够进行这样的归类很重要,因为没有它们,我们就无法为许多人为造成的损害分配责任,而这些损害不能仅仅归因于个人。最近的两种集体责任理论使我们理解了为什么能够对团体负责是很重要的,但是它们仅适用于有限范围的团体,并且依赖于在集体责任的讨论中引入不必要的个人主义假设的合理性。我认为,我们可以为集体责任的归属辩护,而不用进行困难的形而上学或本体论争执。特别是,为了合法地赋予集体责任,我们不必证明群体有能力表现出意图,也不必证明群体可以被视为“道德人”。我们可以合理地考虑有组织的团体采取行动,当他们的成员从事我所谓的“共同目标行为”时,例如汽车制造商明知在销售有缺陷的车辆时,我们可以合理地责备或称赞他们。我进一步论证说,某些无组织的团体或“随机的集体”可以被公正地归咎于促进有利于有害行为的价值观和态度,就像仇恨团体提倡针对少数群体的暴力行动,或当其被赞扬为倡导鼓励价值观的团体一样值得称赞的行为。我认为,大多数对集体责任的反对都取决于对集体承担集体责任的含义的各种误解,尤其是认为,如果一个团体对它的成员负责,那么它也不能对个人负责,以及集体责任“分布”这一信念。在负责组中的个人中。此外,我认为,全球变暖等大规模环境问题很适合进行集体主义分析,并且在平衡责任归责的预防损害和发现错误的目的之间寻求集体责任的观点可能有助于我们解决此类问题。 。

著录项

  • 作者

    Arthur, Paul H.;

  • 作者单位

    University of Colorado at Boulder.;

  • 授予单位 University of Colorado at Boulder.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 1998
  • 页码 221 p.
  • 总页数 221
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 哲学理论;
  • 关键词

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