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Framing the west: Race, gender and the photographic 'frontier' on the northwest coast, 1858--1912.

机译:构筑西部:1858--1912年,西北海岸的种族,性别和摄影“边境”。

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摘要

On Canada's northwest coast photography was not an innocent practise but one intrinsic to the British origins of territorial expansion and settlement. In 1859 the camera was recruited as a "modern" apparatus to survey the physical topography and geology of the colonies of Vancouver Island and British Columbia. These ventures included the representation of individual Indians from indigenous populations residing near Hudson Bay Company trading forts. Beginning in 1866 government representatives, which after 1873 included the regional superintendent of the Department of Indian Affairs, regularly hired commercial photographers to accompany the tours of investigation to northwest coastal villages of the Coast Salish, Kwakwaka'wakw, Tshimshian and Haida.; Indian missionaries of all denominations made use of photography: as a instrument of pedagogy and to illustrate their descriptions of "before and after" conversion. These latter images were presented to outside audiences to solicit ongoing financial support for evangelical and educational campaigns among the Indians. Honorific depictions of individual Aboriginal converts also became popular.; Studio portraiture which depicted the prosperity and social mobility of individual settlers and their families was another realm of profit for urban commercial photographers. Beginning in 1881 one of the earliest female professional photographers in the region developed a series of photomontages cartes-de-visites in which faces of babies and children were decoratively arranged. Two of the "Gems of British Columbia" by Hannah Maynard subsequently were reproduced in the St. Louis Photographer and were popular among female consumers as they were a pictorial affirmation of the reproductive labour of those entrusted with the task of populating the frontier.; By 1895 Aboriginal people began to frequent commercial studios as clients resulting in depictions of Indians as prosperous and modern, a striking counterpoint to earlier imagery and negative attitudes among settlers. Moreover, photography was incorporated into ceremonial and commemorative practices by the Coast Salish, Northern Straits Salish and the Nuu-chah-nulth.; Using historical photographs alongside diaries, oral histories, criminal records, missionary journals and travel accounts this research explores the importance of photography across official, commercial, scholarly and private domains to unravel the politics of representing the frontier.
机译:在加拿大的西北海岸,摄影不是一种纯真的做法,而是英国领土扩张和定居起源所固有的一种做法。 1859年,该相机被招募为“现代”设备,用于调查温哥华岛和不列颠哥伦比亚省殖民地的自然地形和地质情况。这些事业包括代表来自哈德逊湾公司贸易要塞附近的土著人口中的单个印第安人。从1866年开始,在1873年之后包括印度事务部区域主管的政府代表,定期聘请商业摄影师陪同巡视西北海岸的沿海沿岸村庄Salish,Kwakwaka'wakw,Tshimshian和Haida。所有教派的印度传教士都使用摄影:作为教学方法,并说明他们对“转换前后”的描述。将这些后一幅图像呈现给外部听众,以期为印第安人的福音和教育运动寻求持续的财政支持。对个别原住民convert依者的敬意描述也很流行。描绘个人定居者及其家人的繁荣和社会流动的工作室肖像画,是城市商业摄影师的另一项获利领域。从1881年开始,该地区最早的女性专业摄影师中的一员开发了一系列的照片蒙太奇,对婴儿和儿童的脸进行了装饰。汉娜·梅纳德(Hannah Maynard)的两本《不列颠哥伦比亚省的宝石》随后在圣路易斯摄影师中转载,并在女性消费者中广受欢迎,因为这是对承担着填充边境任务的那些人的生殖劳动的肯定。到1895年,原住民开始频繁地进入商业工作室做客,导致印第安人描写为繁荣和现代,这与早期的图像和定居者之间的消极态度形成了鲜明的对比。此外,海岸萨利什(Salish),北海峡萨利什(Salish)和努查(Nuu-chah-nulth)将摄影纳入了仪式和纪念活动。这项研究使用历史照片以及日记,口述历史,犯罪记录,宣教杂志和旅行帐户,探索了官方,商业,学术和私人领域摄影对揭露代表边境政治的重要性。

著录项

  • 作者

    Williams, Carol Jane.;

  • 作者单位

    Rutgers The State University of New Jersey - New Brunswick.;

  • 授予单位 Rutgers The State University of New Jersey - New Brunswick.;
  • 学科 Canadian Studies.; History Canadian.; Womens Studies.; Art History.; Sociology Ethnic and Racial Studies.; Anthropology Cultural.
  • 学位 Ph.D.
  • 年度 1999
  • 页码 435 p.
  • 总页数 435
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 人口学;加拿大;社会学;艺术史、艺术思想史;民族学;人类学;
  • 关键词

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