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The art of common sense: Victorian aestheticism and the rhetorical tradition.

机译:常识艺术:维多利亚时代的唯美主义和修辞传统。

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摘要

The Victorian aesthetic movement generated a public discussion of art that offered a sense of shared values in the midst of social instability. The leaders of the aesthetic movement identified art as a concrete embodiment of the cultural ideal. Their critical writings about the importance of artistic production and appreciation demonstrate a wide range of opinions about how society can benefit from the visual and literary arts. Although Victorian aestheticism is essentially diverse, its advocates are generally united in their conviction that humans inherently possess the ability to appreciate art and that society benefits as individuals develop their critical judgment. The aesthetic movement's powerful arguments regarding the merit of art and criticism has led to the assumption that the principles of aestheticism are grounded in the study of literature as we know it today. This perspective on the aesthetic movement has limited our understanding of its philosophical underpinnings and has underestimated the power of the rhetorical tradition in shaping the evolving consciousness of Victorian society. Situating the aesthetic movement within the British rhetorical tradition simultaneously expands our insight into the aesthetic movement and sheds light on a missing chapter in the history of rhetoric. Although the disparate strains of aestheticism defy categorical statements about the essential purpose of the aesthetic movement in Britain, it coalesces around a series of powerful statements about the relationship among individual expression, artistic production and criticism, and society. These statements, issued for public deliberation in the speeches and writings of prominent figures such as Thomas Carlyle, John Ruskin, William Morris, E. S. Dallas, Matthew Arnold, Walter Pater, Vernon Lee, and Oscar Wilde, reflect a unifying strain in the aesthetic movement---an interrogation of the relationship between ethics and expression that is continuous with the rhetorical tradition. Examining the aesthetic movement within a broader historical and philosophical context illuminates its rhetorical foundation and demonstrates the strong relationship that existed among British rhetoric, literature, and the fine arts throughout the nineteenth century.
机译:维多利亚时代的审美运动引发了公众对艺术的讨论,这种讨论在社会不稳定的情况下提供了共同的价值观。审美运动的领导者认为艺术是文化理想的具体体现。他们关于艺术创作和欣赏的重要性的批判性著作表明了社会如何从视觉和文学艺术中受益。尽管维多利亚时代的唯美主义本质上是多种多样的,但其拥护者们普遍认为人类天生具有欣赏艺术的能力,并且随着个人发展批判性判断,社会会受益。审美运动关于艺术和批评价值的有力论据导致了这样一个假设,即审美主义的原理以我们今天所知的文学研究为基础。这种对审美运动的观点限制了我们对其哲学基础的理解,并低估了修辞传统在塑造维多利亚社会不断发展的意识方面的力量。将美学运动置于英国修辞学传统之内,可以同时扩大我们对美学运动的洞察力,并为修辞史上缺失的一章提供启示。尽管唯美主义的种种说法无视于英国审美运动的基本目的的绝对表述,但它凝聚了一系列关于个人表达,艺术创作,批评与社会之间关系的有力陈述。这些声明是在托马斯·卡莱尔,约翰·罗斯金,威廉·莫里斯,ES达拉斯,马修·阿诺德,沃尔特·帕特,弗农·李和奥斯卡·王尔德等著名人物的演讲和著作中公开审议的,反映了审美运动的统一压力---对道德与表达之间关系的质疑,这与修辞传统是连续的。在更广泛的历史和哲学背景下审视美学运动,阐明了其修辞基础,并展示了整个19世纪英国修辞学,文学和美术之间存在的牢固关系。

著录项

  • 作者

    Agnew, Lois Peters.;

  • 作者单位

    Texas Christian University.;

  • 授予单位 Texas Christian University.;
  • 学科 Fine Arts.Language Rhetoric and Composition.Literature English.
  • 学位 Ph.D.
  • 年度 1999
  • 页码 407 p.
  • 总页数 407
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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