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Fragments of ontology, theories of fiction: Sexuality, moral philosophy, and nineteenth-century English literature.

机译:本体论的片段,小说理论:性,道德哲学和19世纪的英国文学。

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摘要

"Fragments of Ontology, Theories of Fiction" offers an analysis of mid-eighteenth- to mid-nineteenth-century accounts of the supposed social consequences of same-sex sexual activity as represented in literature, law, and philosophy. Starting with John Cleland's Memoirs of a Woman of Pleasure, the dissertation focuses on the ideological work that stories and theories about action and consequence perform in their cultural, political, and philosophical contexts. Cleland's famous erotic novel stages a scene of sodomy between two youths in order to differentiate their sexual actions from those of the novel's protagonist, Fanny Hill. The logic by which this differentiation is made is, in turn, re-examined in the context of eighteenth-century common law arguments about obscenity and social harm. My argument then turns to the analytical jurisprudence of Jeremy Bentham and his vigorous defense of "paederasty" in two texts, "Paederasty" and "Offences Against the Taste." Bentham uses philosophical utilitarianism to analyze the consequences of same-sex sexual actions and their supposed harms to society. Bentham differentiates "paederasty" from "sodomy" in order to claim that the former promotes the promulgation of society and culture. From Bentham, I move on to Charles Dickens and his figurations of violence and sex in the sentimental novel, Dombey and Son. This chapter argues that the novel's system of gendered identifications and queer desires are at cross-purposes with a project to secure sexual reproduction to cultural reproduction. The dissertation ends with a discussion of the mysterious suicide of Robert Stewart, Lord Castlereagh, and the status of "acts" as "fact" in our literary and cultural histories and theories of literature.
机译:“本体论的碎片,小说理论”提供了对18世纪中叶至19世纪中叶关于文学,法律和哲学所代表的同性性行为的假定社会后果的分析。从约翰·克莱兰德的《幸福的女人回忆录》开始,论文的重点是在行为,后果的故事和理论在其文化,政治和哲学背景下所进行的思想工作。克莱兰德(Cleland)着名的色情小说在两个年轻人之间摆出了鸡奸场面,目的是将他们的性行为与小说的主角范妮·希尔(Fanny Hill)区分开。反过来,在十八世纪的普通法关于淫秽和社会伤害的论点的背景下,重新检验了这种区分的逻辑。然后,我的论点转向杰里米·边沁(Jeremy Bentham)的分析法理学和他对“父权制”的强烈辩护,这两个文本分别是“父权制”和“反味罪”。边沁使用哲学功利主义来分析同性性行为的后果及其对社会的危害。边沁将“父权制”与“制舞权”区分开来,声称前者促进了社会和文化的传播。我从边沁(Bentham)转到多恩(Charles Dickens)以及他在感伤小说《唐比和儿子》中对暴力和性的塑造。本章认为,小说的性别认同和酷儿欲望系统与确保性繁殖到文化繁殖的项目是互用的。论文的结尾讨论了罗伯特·斯图尔特,卡斯尔雷格勋爵的神秘自杀,以及在我们的文学和文化历史及文学理论中“行为”作为“事实”的地位。

著录项

  • 作者

    Curtain, Forrest Tyler.;

  • 作者单位

    The Johns Hopkins University.;

  • 授予单位 The Johns Hopkins University.;
  • 学科 Literature English.;Religion History of.;Philosophy.
  • 学位 Ph.D.
  • 年度 1999
  • 页码 238 p.
  • 总页数 238
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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