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The political and ideological foundations of welfare reform.

机译:福利改革的政治和思想基础。

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摘要

In 1996, welfare policy in the United States was fundamentally reformed. The Aid to Families with Dependent Children program (AFDC) which had been in existence for over sixty years was eliminated and replaced with a new block grant, Temporary Assistance to Needy Families (TANF). This dissertation addresses the political and ideological origins of the welfare reform as well as the theoretical implications of the new welfare rules.;I first address the major myths about welfare and analyze the core beliefs shaping Americans' thinking about poverty and welfare. I argue that racist, classist, and sexist beliefs have shaped welfare policy historically and were reinforced in the most recent welfare reform. I find that welfare rules often reflect false assumptions about recipients' situations and motivations, rather than a realistic understanding of the complexities of life in poverty.;A logit analysis of Senators' welfare reform votes reveals that although Senate voting on welfare reform reflected re-election concerns, those re-election interests themselves were shaped by beliefs about poverty and welfare. The analysis demonstrates further that although several ideologies were present in the welfare reform debate, the ideology of the conservative religious right dominated the policy outcome.;I continue with an evaluation and comparison of the individual states' welfare policies. Using multiple regression analysis, I attempt to explain why states designed welfare programs with their particular degrees of restrictiveness, generosity, and endurance. I find that the variable most dominant in explaining both restrictiveness and generosity is the racial composition of the state population. The more African Americans there are in a state, the more restrictive and less generous are the welfare rules.;In the end, then, I demonstrate that peoples' beliefs about who is poor and why are translated into concrete policies that have real-life ramifications for welfare recipients and others. I conclude the dissertation with a review of recent research into some of the consequences of the 1996 welfare reform.
机译:1996年,美国的福利政策得到了根本性的改革。已有六十多年历史的“有待抚养儿童的家庭援助计划”(AFDC)被取消,取而代之的是一项新的整笔拨款,即“向贫困家庭的临时援助”。本文论述了福利改革的政治和思想渊源,以及新福利规则的理论含义。首先,我阐述了有关福利的主要神话,并分析了塑造美国人对贫困和福利思想的核心信念。我认为,种族主义,阶级主义和性别歧视信仰在历史上已经形成了福利政策,并且在最近的福利改革中得到了加强。我发现福利规则通常反映出对受助人的处境和动机的错误假设,而不是对贫困中生活复杂性的现实理解。;对参议员的福利改革票进行的逻辑分析表明,尽管参议院对福利改革的投票反映了在选举方面,那些重选利益本身是由对贫困和福利的信念所塑造的。分析进一步表明,尽管在福利改革辩论中存在几种意识形态,但保守的宗教权利的意识形态主导了政策结果。;我继续对各个州的福利政策进行评估和比较。通过多元回归分析,我试图解释为什么各州在设计福利计划时要考虑其特定程度的限制性,慷慨和耐力。我发现,在解释限制性和慷慨性方面最主要的变量是州人口的种族构成。一个州的非洲裔美国人越多,福利规则就越严格和宽松。;最后,我证明了人们关于谁是穷人以及为什么如此的信念被转化为具有现实生活的具体政策。对福利领取者和其他人的影响。最后,本文以对1996年福利改革的某些后果的最新研究作为回顾。

著录项

  • 作者

    McCallum, Heather Robin.;

  • 作者单位

    Stanford University.;

  • 授予单位 Stanford University.;
  • 学科 Political Science General.;Sociology Public and Social Welfare.;Womens Studies.
  • 学位 Ph.D.
  • 年度 1999
  • 页码 231 p.
  • 总页数 231
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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