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Forging Asian American identity: Race, culture, and the Asian American movement, 1968--1975.

机译:打造亚裔美国人的身份:种族,文化和亚裔美国人运动,1968--1975年。

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摘要

This dissertation is a cultural and political history of the emergence of Asian American identity during the late 1960s and early 70s. In it, I trace shifting and competing paradigms by which Asian ethnic groups in the United States understood their relationship to each other, to Asia, and to the U.S. I contrast the multi-ethnic racial category of “Asian American” with prior modes of Asian American political organizing, including assimilationist Americanism, Asian nationalism, and leftist unionism and communism. In addition, I examine the extent to which Asian American identity arose as a response to the Black Power and anti-Vietnam War movements. The ideology of Black Power rejected the ethnic assimilation model and foregrounded race as a persistent category sustained by structural racism; confronting Black Power forced progressive Asian Americans to examine their own position as a racialized people. Opposition to the Vietnam War heightened Asian Americans' awareness that anti-Asian racism in the U.S. was an extension of U.S. imperialism in Asia and provided both the motivation and means for building a multi-ethnic movement and identity. The ideologies of Black Power and opposition to the war did not create Asian American identity de novo, but rather the Asian American movement adapted them to provide a coherent framework within which to organize Asian American identity.; Methodologically, I investigate various conceptualizations of racial, ethnic, and national identity by examining the Japanese American Citizens League's assimilationist culture of performing Americanism during the 1930s, the liberalism of S. I. Hayakawa's general linguistics in the 1940s, and cultural productions of the Asian American movement, including plays by Frank Chin and Melvyn Escueta, poetry, journalism, and the music of A Grain of Sand from the 1960s and early 70s. I conclude that Asian American culture as articulated by the Asian American movement did not seek to eliminate ethnic distinctions, but instead built Asian American identity as a multi-ethnic racial category unified by opposition to both domestic racism and U.S. imperialism.
机译:本文是1960年代末至70年代初出现亚裔美国人身份的文化和政治历史。在其中,我追溯了不断变化和竞争的范式,通过这些范式,美国的亚洲种族群体理解了彼此,与亚洲以及与美国的关系,我将“亚裔美国人”的多种族种族类别与先前的亚洲模式进行了对比。美国的政治组织,包括同化的美国主义,亚洲的民族主义以及左派的联合主义和共产主义。此外,我考察了亚裔美国人对黑势力和反越南战争运动的反应程度。黑人权力的意识形态拒绝种族同化模型,而将种族作为结构种族主义所坚持的持久类别。黑人力量的对立迫使进步的亚裔美国人重新审视自己作为种族民族的地位。越南战争的反对加剧了亚裔美国人的意识,即美国的反亚洲种族主义是美国帝国主义在亚洲的延伸,并为建立多民族运动和特性提供了动力和手段。黑人权力和反对战争的意识形态并没有从头创造亚裔美国人的身份,而是亚裔美国人运动对其进行了改编,以提供一个统一的框架来组织亚裔美国人的身份。从方法上讲,我通过考察1930年代日裔美国人同盟表现美国主义的同化文化,1940年代SI Hayakawa的一般语言学的自由主义以及亚裔美国人运动的文化产物,研究了种族,族裔和民族认同的各种概念化,包括弗兰克·钦(Frank Chin)和梅尔文·埃斯库塔(Melvyn Escueta)的戏剧,诗歌,新闻学以及1960年代至70年代初的《沙粒》音乐。我得出的结论是,亚裔美国人运动所表达的亚裔美国人文化并不是要消除种族差异,而是将亚裔美国人的身份确立为通过反对国内种族主义和美国帝国主义而统一起来的多种族种族类别。

著录项

  • 作者

    Maeda, Daryl J.;

  • 作者单位

    University of Michigan.;

  • 授予单位 University of Michigan.;
  • 学科 American Studies.; History United States.
  • 学位 Ph.D.
  • 年度 2001
  • 页码 236 p.
  • 总页数 236
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 美洲史;
  • 关键词

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