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Indianizing England: Cosmopolitanism in colonial and post-colonial narratives of travel.

机译:英国化:在殖民和后殖民旅行叙事中的世界主义。

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摘要

This dissertation uses the tropes of travel and cosmopolitanism to study the synergistic encounter between Indians traveling to Victorian and post-Imperial England on the one hand and Metropolitan English society on the other. I am particularly interested in exploring the hegemonic imperatives of Empire, its legacy in our postcolonial lives and times, and its possible subversion by narratives of local resistance. For centuries, Indians have been traveling to England and remaking its cultural landscape in their own image. I call this process of Indianizing England “cosmopolitanism.” Foregrounding the important work of anthropologist James Clifford, post-colonial theorists Homi Bhabha and Stuart Hall, and diaspora theorists Avtar Brah and Emmanuel S. Nelson, I define cosmopolitanism as a mode of representation, expression, and being that is characterized by an explicitly multicultural investment in plurality, egalitarianism, and a generous inclusivity.; Chapters One and Two examine the narratives of Anglophone Indians—like Behramji Malabari, R. C. Dutt, Cornelia Sorabji, and Olive Christian Malvery—who lived and worked in Victorian England. In this section, I particularly concentrate on the ways in which colonial subjects insert themselves into the representational economy of metropolitan culture. Through a close reading of wide-ranging archival sources from the nineteenth century, I hope to rehabilitate some of these narratives previously consigned to the margins of history and to explore their impact on the metropolitan psyche.; Chapters Three and Four move forward in time and situate the tropes of travel and cosmopolitanism within the genre of post-colonial writing. I look at a variety of “travel-oriented” literatures, like memoirs and travelogues by V. S Naipaul and Nirad C. Chaudhuri and diasporic novels by Salman Rushdie, Hanif Kureishi, and Meera Syal. Each chapter theorizes the different types of cosmopolitanism that are occasioned by the specific material and historical conditions within which travel is engendered. The dissertation as a whole focuses on how the forgotten narratives of a handful of Indians passing through the nineteenth-century Imperial Metropolis set in motion the process of Indianizing England as well as provide the foundation for the literatures of a numerically vast South Asian diaspora settled in, rather than sojourning through, post-Imperial England.
机译:本文运用旅行和世界主义的比喻来研究印第安人一方面前往维多利亚时代和后帝国时代的英国人,另一方面与大都会英国社会之间的协同遭遇。我对探索帝国的霸权势力,帝国主义在我们后殖民生活和时代中的遗产以及可能被地方抵抗的叙事颠覆感到特别感兴趣。几个世纪以来,印第安人一直到英国旅行,以自己的形象重塑其文化景观。我称这种将英国印度化的过程称为“世界主义”。作为人类学家詹姆斯·克利福德(James Clifford),后殖民理论家霍米·巴巴(Homi Bhabha)和斯图尔特·霍尔(Stuart Hall)以及散居海外的理论家阿夫塔·布拉(Avtar Brah)和伊曼纽尔·纳尔逊(Emmanuel S. Nelson)的重要工作的前言,我将世界主义定义为一种表征,表达和存在的模式,其特征是明确的多元文化多元化投资,平均主义和慷慨包容。第一章和第二章考察了在维多利亚时代的英国生活和工作的英语印地安人的叙事,例如Behramji Malabari,R。C. Dutt,Cornelia Sorabji和Olive Christian Malvery。在这一部分中,我特别关注殖民主体将自己插入大都市文化的代表性经济的方式。通过仔细阅读19世纪广泛的档案资料,我希望恢复以前赋予历史边缘的某些叙事,并探讨它们对都市心理的影响。第三章和第四章随着时间的推移前进,将旅行和世界主义的主题置于后殖民主义写作的范畴之内。我看了各种各样的“以旅行为导向”的文学作品,例如V. S Naipaul和Nirad C. Chaudhuri的回忆录和游记,以及Salman Rushdie,Hanif Kureishi和Meera Syal的流散小说。每章都对世界旅行的不同类型进行了理论分析,这种特定类型的世界主义是由旅行所产生的特定物质和历史条件所引起的。整个论文的重点是通过十九世纪帝国大都市的少数印第安人的被遗忘的叙事如何推动了英国印第安人化的进程,并为定居于此的大量南亚侨民的文学奠定了基础。 ,而不是在后帝国时期逗留。

著录项

  • 作者

    Rastogi, Pallavi.;

  • 作者单位

    Tufts University.;

  • 授予单位 Tufts University.;
  • 学科 Literature English.; Literature Asian.; Sociology Ethnic and Racial Studies.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 258 p.
  • 总页数 258
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 民族学;
  • 关键词

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