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Continuity or change? A quest for a relevant Christology in the Malaysian multi-religious society.

机译:连续性还是变化性?在马来西亚多元宗教社会中寻求相关的基督教学。

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摘要

Contextual theology has been reckoned as a necessity in the Asian Churches today. The context of religious plurality in Asia inevitably leads to the discussion of Jesus Christ in relation to other religions of Asia. Should Christians maintain the classical understanding of Christ as God's only incarnation and only way of salvation? Many contemporary Asian theologians have adopted a theology of religious pluralism and suggested a different interpretation of Christ in relation to other religions in Asia. Some Western theologians have developed their own approach to religious plurality as well.; This study, as an historical investigation, seeks to evaluate whether a classical understanding of Christology is still relevant in a multi-religious society such as Malaysia or whether, as the recent growing critique of pluralistic theologians assert it is not.; It is commonly believed that Christology for the present needs to be done in dialogue with Christian traditions of the past because it is the same Jesus Christ whom the Christian communities struggle to present. Because of the similarities of their situation with the Asian context, this study begins with an examination of the positions on revelation, incarnation, and salvation in Christ, as developed by four apologists, in their dealing with religious plurality. It then goes on to examine concrete historical encounters of Christianity with different religions in Asia, particularly in China. Next the positions of contemporary Asian theologians such as C. S. Song and Stanley Samartha are analyzed, and finally, recommendations are made for what is relevant and irrelevant for the Malaysian context.; This dissertation suggests that a theology of religious pluralism as proposed by both contemporary Asian theologians and Western theologians is not a better choice for the Malaysian Christians than traditional Christology. On the contrary, Malaysian Christians find themselves in a similar situation to that of the apologists; therefore, they have much to learn from them in relating to other religious traditions.
机译:在当今的亚洲教会中,情境神学被认为是必不可少的。在亚洲,宗教多元化的背景不可避免地导致了关于亚洲其他宗教的耶稣基督的讨论。基督徒应该保持对基督作为上帝唯一的化身和唯一救世方式的经典理解吗?许多当代的亚洲神学家都采用了宗教多元化神学,并提出了相对于亚洲其他宗教对基督的不同解释。一些西方神学家也发展了他们自己的宗教多元化方法。这项研究作为一项历史研究,旨在评估对基督教的经典理解在诸如马来西亚这样的多宗教社会中是否仍然有用,或者如最近对多元化神学家的批评越来越断言的那样。人们普遍认为,现在的基督论需要与过去的基督教传统对话来完成,因为基督教社区努力呈现的正是同一位耶稣基督。由于他们的情况与亚洲情况的相似之处,因此本研究首先考察了四位辩护者在处理宗教多元性方面在基督中的启示,化身和救赎的立场。然后,它探讨了基督教在亚洲,特别是在中国与不同宗教的具体历史遭遇。其次,分析了当代亚洲神学家,例如宋歌(C. S. Song)和斯坦利·萨玛莎(Stanley Samartha)的立场,最后,提出了与马来西亚背景相关和不相关的建议。这篇论文表明,当代亚洲神学家和西方神学家都提出的宗教多元化神学对马来西亚基督徒而言,不是比传统基督教学更好的选择。相反,马来西亚基督徒发现自己与辩护者处于相似的境地。因此,他们在与其他宗教传统有关的方面有很多可学之处。

著录项

  • 作者

    Chung, Song Mee.;

  • 作者单位

    Luther Seminary.;

  • 授予单位 Luther Seminary.;
  • 学科 History Church.; History Asia Australia and Oceania.; Theology.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 248 p.
  • 总页数 248
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;世界史;宗教;
  • 关键词

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