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Caring for justice, justifying care: Toward political philosophy of care.

机译:维护正义,为照顾辩护:朝着照顾的政治哲学迈进。

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摘要

This work draws out the moral significance of the care-ethic tradition by examining its implications for political theory. I defend the care tradition against the charge that it is a slave-morality because it is conceptually incapable of addressing political conflicts. I argue that a carefully drafted feminist version of care-ethics is capable of bridging this gap because it is conceptually able to highlight concerns of both justice and care simultaneously. A perspective combining the insights of care and justice perspectives can be a distinct political as well as moral voice.;The main obstacle to this project is a tendency within the care-ethic tradition to dichotomize justice and care perspectives and construe them as independent, incommensurable, or incompatible. The dichotomy of justice/care perspectives parallels other conceptual pairs, giving it many dimensions and theoretical manifestations. The justice/care dichotomy implies that care-givers do not require understandings of justice in order to achieve the ideals of care, and that justice can be reached at the expense of the ideals of care. Any version of the care-ethic premised upon stronger versions of this dichotomy, or that has not corrected for their influence is inadequate by standards both external and internal to the care-ethic tradition.;With an eye toward the dangers and promise of such a project, I defend a politically sensitive ethic of care that navigates moral waters better than its predecessors. Feminist principles of justice fortify the politically weak points of the care tradition, especially the tendency to encourage the political marginalization of many care-givers. Theoretical attention to care rectifies the tendency of justice traditions—including much feminist thought—to discount caring labor, wish it away, or indiscriminately shift the social burdens of care to someone else. I show that any adequate treatment of moral life must embrace a model whereby justice and care are understood as mutually presupposing ideals.
机译:这项工作通过考察其对政治理论的影响,得出了道德伦理传统的道德意义。我捍卫护理传统免于指责它是一种奴隶道德,因为它在概念上无法解决政治冲突。我认为,精心草拟的女权主义的护理道德观念能够弥合这一差距,因为它在概念上能够同时强调对正义和护理的关注。结合护理和正义观点的见解的观点可能是一种独特的政治和道德声音。;该项目的主要障碍是在护理伦理传统中有一种将正义和护理观点二等分并将其视为独立,不可估量的趋势。 ,或不兼容。司法/照护观点的二分法与其他概念对平行,赋予了它许多维度和理论表现。司法/照护二分法意味着照护者不需要为了实现照护理想就需要对正义有一定的了解,而以照护理想为代价就可以实现正义。以这种二分法的更强版本为前提的任何版本的护理道德,或者尚未对其影响进行纠正的任何版本,都不足以符合护理道德传统的内部和外部标准。在这个项目中,我捍卫了一种政治敏感的护理道德规范,其道德水准要比其前任更好。女权主义的正义原则强化了护理传统的政治弱点,尤其是鼓励许多护理者在政治上处于边缘地位的趋势。对护理的理论关注纠正了司法传统(包括许多女权主义思想)倾向于轻视有护理的劳动,希望将其转移或将其社会负担转移给其他人的趋势。我表明,对道德生活的任何适当对待都必须采用一种模式,在这种模式下,正义与关怀被视为互为前提的理想。

著录项

  • 作者单位

    University of Colorado at Boulder.;

  • 授予单位 University of Colorado at Boulder.;
  • 学科 Philosophy.;Political Science General.;Womens Studies.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 210 p.
  • 总页数 210
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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