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From rags to riches: Amish quilts and the crafting of value.

机译:从破烂到富裕:阿米什人的被子和价值的创造。

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摘要

By examining the relationship of Amish quilts to the individuals who made, bought, sold, exhibited, and preserved them during the last half of the twentieth century, my dissertation investigates intersections of art, craft, fashion, globalization, and consumer culture. I argue that both Amish and non-Amish individuals, influenced by understandings of theology, Modernism, connoisseurship, nostalgia, "Amishness," consumerism, and authenticity, crafted the value---monetary, aesthetic, emotional, and cultural---of Amish quilts during this era. In the 1970s old Amish quilts became status symbols within the art world because to art enthusiasts' modern eyes, they looked like abstract paintings when hung on walls. Part of the appeal stemmed from the quilts' origins within a seemingly exotic American subculture that was simultaneously otherworldly and evocative of America's own pre-industrial past. When antiques dealers came knocking on Amish doors in search of quilts, families were eager to sell rather than continue to own an object the outside world considered a valuable work of art. Soon Amish entrepreneurs found additional ways to benefit from the newfound interest in their bedcovers; they made new quilts to sell on the retail market. Following the Vietnam War, Hmong refugees arrived in the United States with their own needlework skills. Some of these immigrants soon found piecework in cottage industries making quilts sold to tourists visiting Amish settlements; but rather than market these as Hmong-made quilts, businesses promoted them as Amish-made. With the commercial success of new quilts, multinational corporations also attempted to gain a share of the market by outsourcing Amish-style quilts for production in factories in China. Concerned consumers wanted assurances that the quilts they bought were in fact made by Amish quilters, rather than Hmong seamstresses or Chinese factory workers, valuing "Amish" as a seal of authenticity. Quilts, considered a quintessentially American form of cultural production, became a flash point in the Buy America campaigns of the 1990s, indicative of both increasing globalization and hyper-consumption.
机译:通过研究阿米什被子与二十世纪后半叶制造,购买,出售,展示和保存个人的关系,我的论文研究了艺术,手工艺,时尚,全球化和消费文化的交汇处。我认为阿米什人和非阿米什人都受到对神学,现代主义,鉴赏力,怀旧,“阿米什性”,消费主义和真实性的理解的影响,创造了货币,美学,情感和文化价值。在这个时代,阿米什人的被子。在1970年代,旧的阿米什人被子成为艺术界的地位象征,因为从艺术爱好者的现代角度来看,它们挂在墙上时就像抽象画。这种吸引力的部分源于被子在一种看似异国情调的美国亚文化中的起源,这种亚文化同时又是超自然的,唤起了美国自己的工业化前的过去。当古董商敲开阿米什人的门寻找被子时,家庭渴望出售而不是继续拥有被外界认为是有价值的艺术品的物品。不久,阿米什(Amish)企业家找到了其他方法,可以从对床单的新发现中受益。他们制造了新的被子,在零售市场上出售。越南战争结束后,苗族难民带着自己的针线技能来到美国。这些移民中的一些人很快在家庭手工业中发现了零工,将被子卖给了前往阿米什人定居点的游客。但是企业没有将它们作为苗族制造的被子进行销售,而是将其推广为阿米什人制造的。随着新型棉被的商业成功,跨国公司还试图通过将阿米什式棉被外包在中国工厂生产来获得市场份额。有关的消费者希望保证他们购买的被子实际上是阿米什人的被子,而不是苗族女裁缝师或中国工厂工人生产的,他们将“阿米什”视为真实的印章。被子,被认为是典型的美国文化生产形式,在1990年代的“购买美国”运动中成为一个亮点,表明全球化和消费过度增长。

著录项

  • 作者

    Smucker, Janneken Lysbeth.;

  • 作者单位

    University of Delaware.;

  • 授予单位 University of Delaware.;
  • 学科 American Studies.;Art History.;History United States.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 484 p.
  • 总页数 484
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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