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The church as one cradle for compassion: Formative, interactive processes of compassion in the context of meaningful relationships and rich experiences according to school-age children.

机译:教会是同情心的摇篮:根据学龄儿童的情况,有意义的关系和丰富的经验中形成的,互动的同情心过程。

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摘要

Children in the church, whose theology suggests God's love and compassion in the form of Christ's incarnation, life, death and resurrection, represent hope to reformulate a compassionate American lifestyle. The children in this study comprehend the concept of compassion, identified needs for compassion not only for physical and social/psychological pain, but also for spiritual pain. They reported formative, interactive processes of compassion, including observing, receiving, recognizing the need for, responding to and rehearsing acts of compassion within the context of relationships and experiences.;Children have been viewed historically as immoral, amoral, premoral and most recently almost as supra-moral which has invited an emerging recognition of children as capable moral actors. Moral and spiritual formation are believed to be inseparable and spiritual formation views have followed a similar pattern. Earlier research was norm-seeking and flowed from a focus on moral habits of character to cognition to emotion and recent research with adolescents points to the role of transcendence and fidelity as contributing to spiritual formation and prosocial behavior. Recent cognitive neuroscience findings compel new research on the integration of emotion and cognition, or emotional thought, displayed in children's unique influences of relationships and experience with compassion.;Little moral research has been conducted on children in the church (as opposed to adolescents) and most of that was without the cognitive neuroscience lens. This research uses a qualitative approach to describe the formative, interactive processes in the contexts of relationship and experiences and pedagogical strategies compassionate Christian children, ages 6--11 in the church in the United States, report in the formation of compassion as validated by their parents and teachers.;The central research issue is to use a qualitative approach to describe the interactive, developmental processes of relationships, experiences and pedagogical strategies in the formation of compassion. How do children understand compassion, how do they recognize the need for compassion, can they respond to those needs and how do adults, with whom they have a close relationship, facilitate their rehearsal, or reinforcing of the lessons learned from those compassionate action experiences.
机译:教会中的儿童神学以基督的化身,生命,死亡和复活的形式暗示了上帝的爱和同情心,这些孩子代表着重新制定富有同情心的美国生活方式的希望。在这项研究中,孩子们理解了同情的概念,确定了对同情的需求,不仅对于身体和社会/心理上的痛苦,而且对于精神上的痛苦。他们报告了同情的形成性,互动性过程,包括在关系和经验的背景下观察,接受,认识到需要,做出回应和进行同情行为的行为;历史上,儿童被视为不道德,不道德,道德前和最近作为超道德的行为,已经引起人们对儿童作为有能力的道德行为者的新兴认可。人们认为道德和精神形成是密不可分的,精神形成的观点也遵循类似的模式。较早的研究是寻求规范的研究,从对品格的道德习惯的关注转向对情感的认知,而最近对青少年的研究指出,超越和忠诚对精神形成和亲社会行为的贡献。最近的认知神经科学发现促使人们对情感与认知或情感思想的整合进行了新的研究,这些研究体现在儿童对同情关系和经历的独特影响中。很少对教会中的儿童(与青少年相对)进行道德研究;其中大多数都没有认知神经科学的视角。这项研究使用定性方法来描述在关系和经历的背景下形成性的互动过程和教学策略,对美国教会中6至11岁的慈悲基督教儿童的同情心进行了报告,并得到了他们的证实。父母和老师。中心研究的问题是使用定性的方法来描述同情形成过程中的关系,经验和教学策略的互动,发展过程。儿童如何理解同情心,如何认识到同情心的需要,他们可以如何回应这些需要,与他们有亲密关系的成年人如何进行排练,或者如何从同情心的行动经验中学到的经验教训。

著录项

  • 作者单位

    Fuller Theological Seminary, School of Intercultural Studies.;

  • 授予单位 Fuller Theological Seminary, School of Intercultural Studies.;
  • 学科 Religious education.;Pedagogy.;Spirituality.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 317 p.
  • 总页数 317
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:45:27

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