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Aesthetic and moral judgment: The Kantian sublime in the 'Observations', the 'Remarks' (translated), and the 'Critique of Judgment'.

机译:审美和道德判断:“观察”,“言论”(翻译)和“审判批判”中的康德崇高。

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摘要

This study characterizes Kant's understanding of the relation between aesthetic and moral judgment by examining the concept of sublimity in three of Kant's texts: the Beobachtungen uber das Gefuhl des Schonen und Erhabenen (Observations on the Feeling of the Beautiful and Sublime, 1764), the Bemerkungen in den " Beobachtungen uber das Gefuhl des Schonen und Erhabenen" (Remarks in the "Observations on the Feeling of the Beautiful and Sublime," 1764--5), and the Kritik der Urteilskraft (Critique of Judgment, 1790). Part I examines aesthetic and moral judgment in the Observations and the Remarks; Part II characterizes Kant's account in the later or critical period; and Part III contains my English translation of the Remarks . Because it clearly distinguishes moral from aesthetic judgment, Kant's critical account is superior to both earlier accounts.;In the earlier accounts, the four types of the sublime (das Erhabene )---the splendid, the noble, the terrifying, and the grotesque---share a bipolar structure of positive uplift and negative descent (Part I). Moral judgment is not clearly distinguished from aesthetic judgment. In the Observations, moral feeling is defined in terms of sublimity, and in both accounts moral judgment is involved in distinguishing apparent from genuine sublimity.;Four types of sublimity in the Critique of Judgment are characterized: the mathematical, the dynamical, the moral, and the sublime of mental states (Part II). Kant correctly distinguishes an aesthetic judgment of sublimity from a moral judgment. Although the moral feeling of respect has a structure similar to that of the sublime feeling, the feelings differ significantly. Aesthetic and moral judgments are not completely unrelated, however. One can take an intellectual or morally-based interest in an aesthetic, disinterested judgment of sublimity. Kant's own interest in spectators' sublime enthusiasm for the French Revolution provides an example of such interest.;By examining Kant's early struggles to work out an understanding of the relation between aesthetic and moral judgment, one can better appreciate Kant's accomplishment in the critical period.
机译:这项研究通过考察康德的三本著作中的崇高概念来表征康德对审美与道德判断之间关系的理解:《书中的美与崇高观》(Beobachtungen uber das Gefuhl des Schonen und Erhabenen),《 Bemerkungen》在“ Beobachtungen uber das Gefuhl des Schonen und Erhabenen”中(注:“对美丽和崇高感的观察”,1764--5)和《 Kritik der Urteilskraft》(判决书,1790年)。第一部分考察《观察与评论》中的审美和道德判断;第二部分描述了康德在后期或关键时期的描述。第三部分包含我的言论的英文翻译。由于康德的批判性叙述清楚地将道德与审美判断区分开来,因此它优于两个早期的叙述。在早期的叙述中,崇高的四种类型(das Erhabene)-灿烂,高贵,恐怖和怪诞。 ---具有正向上升和负向下降的双极结构(第一部分)。道德判断与审美判断没有明显区别。在《观察》中,道德感是由次要性定义的,在这两种情况下,道德判断都涉及将表观性与真正性次要性区别开来。在《审判批判》中,有四种类型的次要性被表征:数学的,动力的,道德的,和精神状态的崇高(第二部分)。康德正确地将审美的崇高判断与道德的判断区分开来。尽管道德上的尊敬感具有与崇高感相似的结构,但这种感觉却大不相同。然而,审美和道德判断并非完全无关。在美学,无私的崇高判断中,人们可能会出于智力或道德上的兴趣。康德对观众对法国大革命的崇高热情的兴趣便提供了这种兴趣的一个例子。通过考察康德的早期努力来理解美学与道德判断之间的关系,人们可以更好地欣赏康德在关键时期的成就。

著录项

  • 作者

    Clewis, Robert Raikes.;

  • 作者单位

    Boston College.;

  • 授予单位 Boston College.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 567 p.
  • 总页数 567
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 哲学理论;
  • 关键词

  • 入库时间 2022-08-17 11:45:20

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