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A double-edged sword: Ideology and self-esteem among low-status groups.

机译:一把双刃剑:低地位群体中的意识形态和自尊。

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摘要

In this dissertation I explored the implications of ideology for self-esteem among low status groups. Ideologies are cultural beliefs that contribute to the maintenance of unequal power and social relations in a society. Ideologies assuage the threat of uncertainty by fostering perceptions of fairness, predictability, and personal control. Ideology should be positively associated with wellbeing among both high and low status groups. When the ideological belief system is violated by clear evidence of discrimination, however, ideology should be negatively associated with wellbeing among low status groups. I presented 5 studies testing the hypotheses that (1) the ambiguity of discrimination is a key determinant of whether ideology is positively or negatively associated with self-esteem among low status groups, and (2) perceptions of control mediate the relationship between ideology and self-esteem. Results were largely consistent with these hypotheses.;Ideology was positively associated with wellbeing when prejudice was ambiguous. In pilot study 3 and study 1, when women faced ambiguous sexism those primed with ideology were significantly more likely to blame themselves for the negative evaluation, felt less depressed, less angry, less anxious, and had higher self-esteem than women primed with neutral content. Further, women in study 1 and study 2 reported higher perceptions of personal control when primed with ideology than with neutral content. Finally, mediational evidence in study I suggests that ideology protects self-esteem when prejudice is ambiguous by preserving perceptions of control and lessening perceptions of threat.;In contrast, in the clear evidence of discrimination conditions results were mixed. In pilot studies 1 and 2, ideology was negatively associated with self-esteem as predicted. In the clear sexism condition of study 1, those who were primed with ideology blamed themselves more for the evaluation and, although not significant, tended to report lower self-esteem and lower perceptions of control than women primed with neutral content. In study 2, although ideology salience was unassociated with mood and self-esteem, women facing clear sexism reported lower personal control when primed with ideology than with neutral content. Thus, results generally support that ideology is protective when prejudice is ambiguous and harmful when prejudice is clear.
机译:在这篇论文中,我探讨了低地位群体中意识形态对自尊的意义。意识形态是文化信仰,有助于维持社会中不平等的权力和社会关系。意识形态通过培养对公平,可预测性和个人控制的认识来缓解不确定性的威胁。意识形态应该与地位高低的人群的幸福感正相关。但是,当明显的歧视证据违反了意识形态的信仰体系时,意识形态应与地位低下的人群的幸福状况负相关。我提出了5项研究,对以下假设进行了检验:(1)歧视的歧义是低状态群体中意识形态与自尊是正相关还是负相关的关键决定因素,(2)控制感会介导意识形态与自我之间的关系-尊重。结果在很大程度上与这些假设一致。当偏见不明确时,意识形态与幸福感正相关。在先导研究3和研究1中,当女性面对歧义的性别歧视时,那些以意识形态为首的女性比那些以中立为首的女性更容易将自己归咎于负面评价,感到沮丧,愤怒,焦虑和自尊心更高。内容。此外,研究1和研究2中的女性报告说,在接受意识形态训练时,其个人控制感要高于中立观念。最后,研究I中的中介证据表明,当偏见不明确时,意识形态可以通过保留对控制的看法和减少对威胁的看法来保护自尊。相反,在歧视条件的明确证据中,结果是混杂的。在试点研究1和2中,意识形态与预期的自尊负相关。在研究1的明显性别歧视情况下,那些以意识形态为首的女性更多地指责自己进行评估,尽管并不显着,但与拥有中性含量的女性相比,他们的自尊和控制感有所下降。在研究2中,尽管意识形态的显着性与情绪和自尊无关,但面对明显的性别歧视的妇女报告称,接受意识形态时的个人控制能力低于中立的人。因此,结果通常支持当偏见模糊时意识形态具有保护性,而当偏见明确时则意识形态具有危害性。

著录项

  • 作者

    McCoy, Shannon Kathleen.;

  • 作者单位

    University of California, Santa Barbara.;

  • 授予单位 University of California, Santa Barbara.;
  • 学科 Psychology Social.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 124 p.
  • 总页数 124
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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