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Justice, membership, and irregular migration.

机译:正义,成员身份和非正常移民。

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摘要

Many states enforce restrictive immigration laws that prevent foreigners from immigrating to these states. However, people frequently violate these immigration laws and immigrate anyway. Call the members of this group: irregular migrants. My major questions in this essay are: (1) are immigration restrictions permissible? (2) if some immigration restrictions are permissible, what moral claims do irregular migrants have against the states in which they live?;In the first half of the dissertation, I argue that some immigration restrictions may be morally permissible. My argument for this claim rests on a theory of the special obligations that compatriots owe to one another. In particular, citizens have duties of reciprocity to one another and states have special responsibilities to avoid imposing oppressive relationships on the people that they rule. I draw on the empirical evidence on the impact that immigration has on the provision of public goods and social capital in order to show that immigration can sometimes conflict with these special obligations. In these cases, some immigration restrictions may be justified.;In the second half of the dissertation, I examine the moral claims of irregular migrants. I contend that the same moral considerations that explain why citizens have special obligations to one another also explain why citizens acquire special obligations to irregular migrants: states have duties to protect even short-term residents from oppressive relationships, such as domination, and citizens have duties of reciprocity to irregular migrants over time. I conclude that the satisfaction of these duties requires states to extend most of the same legal rights and protections to irregular migrants than they extend to authorized residents and that it is generally unjust to impose criminal penalties on violations of immigration law. Furthermore, I argue that irregular migrants who cooperate on fair terms with citizens have rights to permanent residency and citizenship. This account of membership justifies a distinctive kind of amnesty program: earned regularization programs.
机译:许多州执行限制性移民法律,以防止外国人移民到这些州。但是,人们经常违反这些移民法,无论如何都要移民。呼叫该组的成员:非正规移民。我在本文中的主要问题是:(1)允许移民限制吗? (2)如果允许某些移民限制,那么非正规移民对他们所居住的国家有什么道德主张?;在论文的上半部分,我认为某些移民限制在道德上是允许的。我对此主张的论据基于同胞彼此应负的特殊义务的理论。尤其是,公民负有彼此互惠的义务,各州负有特殊责任,以避免对他们统治的人民施加压迫性关系。我利用经验证据证明移民对公共物品和社会资本的供应产生了影响,以表明移民有时会与这些特殊义务发生冲突。在这些情况下,一些移民限制可能是合理的。在论文的后半部分,我研究了非正规移民的道德主张。我认为,同样的道德考量也解释了为什么公民彼此负有特殊义务,也解释了公民为什么对非正规移民负有特殊义务:国家有责任保护甚至短期居民免受压迫性关系的侵害,例如统治,公民有义务随着时间的流逝对非正规移民的互惠。我的结论是,履行这些职责要求各州将大多数相同的合法权利和保护适用于非正规移民,而不是适用于合法居民,并且对违反移民法的行为处以刑事处罚通常是不公正的。此外,我认为,与公民公平合作的非正规移民有权获得永久居留权和公民身份。这种会员资格证明了一种独特的大赦计划:赚取的正规化计划。

著录项

  • 作者

    Hidalgo, Javier S.;

  • 作者单位

    Princeton University.;

  • 授予单位 Princeton University.;
  • 学科 Political science.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 255 p.
  • 总页数 255
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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