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Letters, Diplomacy, and Religious Polemic in Ninth-Century Byzantium: Niketas Byzantios and the Problem of Islam.

机译:《九世纪拜占庭》中的书信,外交和宗教论战:《尼基塔斯·拜占提奥斯和伊斯兰问题》。

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摘要

Niketas Byzantios was a Byzantine polemicist active in ninth-century Constantinople. His writings against Islam include two letters in response to an un-named Muslim intellectual and a general refutation of the Qur'an. Unlike earlier Byzantine anti-Islamic writers, Niketas does not regard Islam as a Christian heresy but attacks it as a completely other, alien, and illogical religion. This dissertation seeks to explain how Niketas came to understand and define Islam in this new way.;First, a general survey of Byzantine military and political encounters with Islam shows that Byzantium faced a crisis of confidence with its successive military defeats. Second, my analysis of Byzantine responses to Islam from the seventh through the eighth centuries demonstrates how a paradigm developed that defined Islam in terms of Christian heresy. A study of primary sources on the ninth-century confirms that in spite of the later vilification of Michael III, it was a period of renewal and revival in which Byzantium became an outward-looking society that was ready to redefine Islam in new terms. Through a close reading of Niketas' writings I analyze how he redefined Islam: he attacked Islam as illogical with Aristotelian logic.;My study proves that Niketas initiated a paradigm shift in how Byzantium redefined Islam. In my study of Niketas' sources, I show that he may have been influenced by Islamic writings in his efforts to use Aristotelian logic rather than an appeal to divine revelation as previous Byzantine polemicists had done. A brief survey of later Byzantine anti-Islamic writers make it clear that they followed Niketas rather than returning to earlier sources.
机译:耐克塔斯·拜赞提奥斯(Niketas Byzantios)是一位活跃于九世纪君士坦丁堡的拜占庭式辩论家。他针对伊斯兰的著作包括两封来信,以回应一位未具名的穆斯林知识分子和对古兰经的普遍驳斥。与早期的拜占庭反伊斯兰作家不同,耐克塔斯并不将伊斯兰视为基督教的异端,而是将其视为完全是另一种外来的,不合逻辑的宗教。本文旨在解释耐克塔斯如何以这种新方式来理解和定义伊斯兰教。首先,对拜占庭与伊斯兰的军事和政治接触的总体调查显示,拜占庭在其连续的军事失败中面临着信任危机。其次,我对从第七个世纪到第八个世纪的拜占庭式对伊斯兰的反应的分析表明,范式是如何发展的,以基督教异端来定义伊斯兰。一项对九世纪主要资源的研究证实,尽管迈克尔三世后来受到了侮辱,但在这个复兴和复兴的时期,拜占庭成为了一个外向型社会,准备用新术语重新定义伊斯兰。通过仔细阅读Niketas的著作,我分析了他是如何重新定义伊斯兰的:他以亚里士多德的逻辑攻击伊斯兰是不合逻辑的。我的研究证明,Niketas引发了拜占庭重新定义伊斯兰的方式的转变。在我对耐克塔斯的资料的研究中,我表明他在使用亚里士多德逻辑而不是像拜占庭的辩论家所做的那样寻求神圣启示的努力中可能受到伊斯兰著作的影响。对后来的拜占庭反伊斯兰作家的简短调查表明,他们遵循了Niketas,而不是回到早期的消息来源。

著录项

  • 作者

    de Lee, Benjamin Dale.;

  • 作者单位

    University of California, Los Angeles.;

  • 授予单位 University of California, Los Angeles.;
  • 学科 Religion History of.;History Ancient.;History Medieval.;History Middle Eastern.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 337 p.
  • 总页数 337
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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