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Rearticulating a politics of recognition: Praxis, theory and narration of three Hong Kong intellectuals in public writing.

机译:重新确立承认政治:公共写作中三名香港知识分子的实践,理论和叙述。

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摘要

Taking praxis as its central problematic, this thesis studies the formation of intellectual narratives with regard to the practice of public writings of three intellectuals in Hong Kong. Using the methods of interviews and textual analysis, I demonstrate the dynamic and the variegated relationships among theories, life experiences, and intellectual self in the three cases. In particular, it will be shown that the specific types of social margins which the intellectuals observe and discover, and the historical and social context related to these different types of social margins, constitute individual creativity in intellectual narratives and their public writing. I argue that theories are not constructed universally in all public, intellectual writing; rather, the appropriations of theories are case-sensitive and historically specific to individual experiences in encountering social margins as socially excluded, and offer specific guidance in writing for these margins in public, intellectual writing.;Local intellectuals in Hong Kong do not necessarily follow the shifts in western academic debates. Western theories none the less constitute a constellation of traditions that are ready for representing social margins yet to be discovered in the historical experiences of intellectuals in the local context. Here the research on intellectual narratives proffers a re-definition of intellectuals: intellectuals are not the agents to declare principles of abstract and universal humanity in the quest of knowledge for the equality of human subjects as global citizens in the ultimate goals of history, as Kant advocates; intellectuals instead are the agents speaking for, and thus representing, the social margins that are unnoticed in civil society. This presupposition raises the issue of a politics of recognition, in which the unrecognized others as social margins have to be recognized in the public sphere in particular historical contexts through a plurality of theoretical stances, intellectual narratives, and public writing.
机译:本文以实践为中心问题,研究了香港三位知识分子的公共写作实践中知识叙事的形成。通过访谈和文本分析的方法,我证明了这三种情况下理论,生活经验和智力自我之间的动态关系和杂色关系。尤其要指出的是,知识分子观察和发现的特定类型的社会边缘,以及与这些不同类型的社会边缘相关的历史和社会背景,构成了知识叙事及其公共写作中的个人创造力。我认为,理论并不是在所有公开的智力著作中都普遍存在的。相反,这些理论的区分是区分大小写的,并且在历史上是针对遇到社会排斥而被社会排斥的个人经验的,并且在公共知识分子写作中为这些差异提供了具体的写作指导;香港本地知识分子不一定遵循西方学术辩论的转变。西方理论仍然构成了一系列准备代表社会边缘的传统,这些传统尚未在当地知识分子的历史经验中发现。在这里,对知识叙事的研究提出了对知识分子的重新定义:知识分子不是在寻求知识以追求人类主体在历史的最终目标中像全球公民一样平等时,宣称抽象和普遍人类原则的代理人。拥护者相反,知识分子是代言人,因此代表着公民社会中未曾注意到的社会边缘。这种预设提出了一种承认政治的问题,其中必须通过多种理论立场,知识叙事和公共写作,在特定的历史背景下,在公共领域承认未被承认的他人作为社会边缘。

著录项

  • 作者

    Chan, Ching-shing.;

  • 作者单位

    Hong Kong University of Science and Technology (Hong Kong).;

  • 授予单位 Hong Kong University of Science and Technology (Hong Kong).;
  • 学科 History Asia Australia and Oceania.;Sociology Theory and Methods.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 175 p.
  • 总页数 175
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:44:18

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