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Gendered materialization: An investigation of women's artistic and literary reproductions of Guanyin in late imperial China.

机译:性别的物化:对帝制晚期观音妇女的艺术和文学复制品的调查。

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摘要

My dissertation examines how lay Buddhist women during the Ming (1368--1644) and Qing (1644--1911) dynasties participated in the cult of Guanyin, the most popular Chinese female deity of the age, by reproducing her image as a way to salvation. The Bodhisattva Guanyin, or Avalokitesvara, originally a male deity in India, was completely indigenized as a female deity during the early Ming period. A key result of this gender transformation was a system in which the production of identity was interwoven with ideologies and material practices linked to the reproduction of gender hierarchy. Previous scholarship on the cult of Guanyin has not taken account of these changes, however, focusing instead either on textual transformations or on iconographic variations in the images of Guanyin over time. My dissertation investigates the relationships that obtained between worshipped and worshipper, and examines how this feminized deity influenced believers in terms of their gender identities. One way of investigating these gendered differences is through the things that worshippers produced and used to forge a connection with the deity. In particular, I focus on secular Buddhist women's unique ways of making the image of Guanyin through various woman's skills, things, and bodies to express a world-view that provided an alternative to the Confucian patriarchal system.;By looking at various ways women make the image of Guanyin, this dissertation demonstrates the complexity of women's religious practice which allows us to examine aspects that are not visible in the written accounts in and of late imperial China. The study of the material perspective of women making the image of Guanyin and other Buddhist images not only sheds light on women's creativity but also enables us to understand how women synthesized the xii conflicting symbolic frameworks of Buddhism and Confucianism within material culture and practice.
机译:我的论文研究了明朝(1368--1644)和清朝(1644--1911)朝代的佛教妇女如何通过复制其形象作为一种方式来参与该时代最流行的中国女性神灵的崇拜。救恩。菩萨观音或观世音菩萨原本是印度的男神,在明初已被完全本土化为女神。这种性别转变的一个关键结果是一个系统,在该系统中,身份的产生与意识形态和物质实践交织在一起,这些意识形态和物质实践与性别等级制的再现联系在一起。先前有关观音邪教的学术研究并未考虑这些变化,而是着眼于随着时间的推移,观音图像中的文字变化或图像变化。我的论文调查了崇拜者和崇拜者之间的关系,并考察了女性化神灵如何影响信徒的性别认同。研究这些性别差异的一种方法是通过礼拜者生产并用来与神建立联系的事物。我特别关注世俗佛教妇女通过各种妇女的技能,事物和身体来表达观音形象的独特方式,以表达一种世界观,为儒家的父权制提供了另一种选择。作为观音的形象,本论文说明了女性宗教实践的复杂性,这使我们能够研究在中国晚期和帝制时期的书面记载中看不到的方面。对妇女制作观音像和其他佛教佛像的物质视角的研究不仅揭示了妇女的创造力,而且使我们能够了解妇女如何在物质文化和实践中综合佛教和儒家的十二种相互矛盾的象征框架。

著录项

  • 作者

    Li, Yuhang.;

  • 作者单位

    The University of Chicago.;

  • 授予单位 The University of Chicago.;
  • 学科 Religion History of.;Womens Studies.;Art History.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 333 p.
  • 总页数 333
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;
  • 关键词

  • 入库时间 2022-08-17 11:44:07

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