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The postcolonial imagination: Race, identity, and (post)coloniality in selected African-American fiction.

机译:后殖民的想象力:某些非裔美国人小说中的种族,身份和(后)殖民。

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摘要

This study explores the ways in which African American writers attempt to overcome the so-called internal colonization in American society to gain the voice and freedom of African Americans through the postcolonial imagination expressed in resistant writing patterns. To this end, I apply postcolonial theory and African American literary theory to read African American texts. By surveying the selected African American novels that cover the sentimental convention up to the contemporary postmodern trend, I also trace the ways in which African American literary aesthetics have developed in the tradition of American literature.; Chapter One explores the interconnectedness between postcolonial theory and African American literary theory. Chapter two investigates the mulatto heroines' processes of escaping from bondage to freedom in William Wells Brown's Clotel (1853) and Frances Harper's Iola Leroy (1892). In Chapter three I compare the plight of black intellectuals in Jean Toomer's Cane (1923) and Ralph Ellison's Invisible Man (1952). In Chapter four, I examine Gayl Jones's Corregidora (1975) and Toni Morrison's The Bluest Eye (1970) and Beloved (1987). To demonstrate Jones's and Morrison's postcolonial imagination in these postmodern texts, I apply the Korean notion of haan to investigate the healing process of collective pain and suffering of the African Americans in terms of postcoloniality.; In conclusion, I argue that the selected authors' writings are concerned with their strenuous efforts to liberate African Americans from pain and suffering through their postcolonial writing. I believe that my dissertation will shed new light on the research of African American literature because I trace the development of African American literature under the perspectives of postcolonial and African American literary theory, and also I try to connect the Korean notion of haan in reading the selected African American texts.
机译:这项研究探索了非裔美国作家试图克服在美国社会中所谓的内部殖民化的方式,以通过抗拒的写作方式表达的后殖民想象力来获得非裔美国人的声音和自由。为此,我运用后殖民理论和非裔美国人文学理论来阅读非裔美国人文本。通过调查选择的,涵盖了情感传统直至当代后现代趋势的非裔美国人小说,我还追踪了非裔美国人文学美学在美国文学传统中的发展方式。第一章探讨后殖民理论与非裔美国文学理论之间的相互联系。第二章研究了威廉·威尔斯·布朗的《克洛特》(1853年)和弗朗西丝·哈珀的《伊拉·勒罗伊》(1892年)中的混血女主人公从束缚逃脱到自由的过程。在第三章中,我比较了让·图默(Jean Toomer)的《拐杖》(1923)和拉尔夫·埃里森(Ralph Ellison)的《看不见的人》(1952)中黑人知识分子的困境。在第四章中,我考察了盖尔·琼斯(Gayl Jones)的Corregidora(1975)和托尼·莫里森(Toni Morrison)的《最蓝的眼睛》(The Bluest Eye)(1970)和《宠爱的人》(Beloved)(1987)。为了在这些后现代文本中证明琼斯和莫里森的后殖民想象力,我应用了韩语“汉”的概念,从后殖民地角度研究了非洲裔美国人集体疼痛和苦难的愈合过程。最后,我认为,选定作者的作品与他们通过后殖民时期的著作为使非裔美国人摆脱痛苦所遭受的艰苦努力有关。我相信我的论文将为非裔美国文学的研究提供新的思路,因为我从后殖民和非裔美国文学理论的角度追踪了非裔美国人文学的发展,并且我试图将韩语的韩语概念与美国文学联系起来。精选的非裔美国人文本。

著录项

  • 作者

    Han, Jaehwan.;

  • 作者单位

    Indiana University of Pennsylvania.;

  • 授予单位 Indiana University of Pennsylvania.;
  • 学科 Literature American.; Literature Comparative.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 266 p.
  • 总页数 266
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 文学理论;
  • 关键词

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